The Soul of Democracy: The Philosophy of the World War in Relation to Human LibertyGriggs, Edward Howard
Philosophy
The Soul of Democracy: The Philosophy of the World War in Relation to Human Liberty
Griggs, Edward Howard
Democracy; World War, 1914-1918 -- Influence
A story, told for a generation, and fixed upon various British
statesmen, will illustrate my meaning. The last repetition attributed
it to John Burns. On one occasion, while he was a member of Parliament,
it is said he was at a tea-party in the West End of London. The
hostess, pouring his cup of tea, anxious to make talk and show her deep
interest in politics, said, "Mr. Burns, what is the use of the house of
Lords anyway?" The statesman, without replying, poured his tea from the
cup into the saucer. The hostess, surprised at the breach of etiquette,
waited, and then said, "but Mr. Burns, you didn't answer my question."
He pointed to the tea, cooling in the saucer: that was the function, to
cool the tea of legislation. That was the function intended for our
national senate. The trouble was, the tea of legislation often became
so stone cold in the process that it was fit only for the political
slop-pail, and that was not what we wanted. So we have changed it all,
but one more safe-guard of democracy is gone.
So with other reforms, loudly acclaimed, as the initiative and
referendum. With the new problems and complications of an
extraordinarily developed life, it is doubtless wise that the people
should be able to initiate legislation and should have the final word as
to what legislation shall stand. On the other hand, if we are not to
suffer under a mass of hasty and ill-considered legislation, if laws are
to stand, they must always be formulated by a body of trained
legislators, and not by the changing whim of popular opinion.
So with the recall, now so widely demanded in many sections of the
country. In the old days, our candidates were most obsequious and
profuse in promises to their constituents _before_ election; but once
elected, only too often they turned their backs on their constituents,
went merrily their own way, making deals and bargains, in the spirit
that "to the victor belong the spoils." Therefore we justly demanded
some control of them, after, as before, election: hence the recall.
Again the movement is right; but if the fundamentals of democracy are to
be permanent, that body of men, concerned with the interpretation of the
constitution and the fundamental law of the land, must not be subject to
the immediate whim of mob mind, and the power to recall those judges
occupied with this task would be a graver danger than advantage. They
will make mistakes, at times they will be ultra conservative and
servants of special interests, but that is one of the incidental prices
we have to pay for the permanence of free institutions. The problem is
to keep the basic principles of democracy unchanged, the forms on the
surface as fluid and adjustable as possible.
Public-domain text, read in full here on John Shaqi.
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