The Soul of Democracy: The Philosophy of the World War in Relation to Human LibertyGriggs, Edward Howard
Philosophy
The Soul of Democracy: The Philosophy of the World War in Relation to Human Liberty
Griggs, Edward Howard
Democracy; World War, 1914-1918 -- Influence
The other objection is more significant. It is the effect on the rank
and file of the citizenship, for the meaning of democracy is not
immediate results in government, but the education of the citizen, and
that education can come only by fulfilling the functions of citizenship.
Thus it is better to be the free citizen of a democracy, with all the
waste and temporary inefficiency democracy involves, than to be the
inert slave of the most perfect paternal despotism ever devised by man.
Thus the movement away from democratic city government is gravely to be
questioned, no matter what economic results it secures.
The same argument applies to more recent changes, as the commission form
of city government. As in the previous case, reacting upon the
scandalous situation, we said, "Let us choose the three to five best men
in the community, and let them run the city's business for us." Nearly
every time this change has been made, the result has been an immediate
cleaning up of the city government; but why? Chiefly because "a new
broom sweeps clean,"--not so much for the reason that it is new, as
because you are interested in the instrument. You can get a dirty room
remarkably clean with an old broom, if you will sweep hard enough. The
cleaning up is due, not primarily to the instrument, but to the hand
that wields it.
To speak less figuratively: the cleaning up of the city government with
the inauguration of the commission system, came because the change was
made by an awakening of the good people of the community. Good people
have a habit, however, of going to sleep in an astoundingly short time;
but _the gang never sleeps_. Now suppose, while the good people are
dozing in semi-somnolence, assured that the new broom will sweep of
itself, the gang gets together and elects the three to five worst
gangsters in the city to be the commission? Is it not evident that the
very added efficiency of the instrument means greater graft and
corruption?
Equally the argument applies to the most recent device suggested--the
city manager plan. As we have largely taken our schools out of
politics, and have a non-partisan educational expert as superintendent,
so it is suggested we should conduct our city business. Again, suppose
the gang appoints the city manager: he will be an expert in graft,
rather than in government.
The moment a people gets to trusting to a device it is headed for
danger. There is just one safeguard of democracy, and that is _to keep
the good people awake and at the task all the time_. Some instruments
are better and some are worse, but the instrument never does the work,
it is the hand and brain that wield it.
Public-domain text, read in full here on John Shaqi.
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