African Americans; United States -- Race relations
The orator spoke for two hours, and the above is only a personal
remembrance put down afterwards. His actual speech is therefore much
shortened. But that was the sense and the flavor of it. It was given
in a voice of humor and challenge, resonant, and yet everlastingly
whimsical. Laughter rippled the whole time. I shook hands with him
afterwards; for he was warm and eloquent and moving as few speakers I
have heard. He was utterly exhausted, for he had drawn his words from
his audience, and two thousand people had been pulling at his spirit
for two hours.
It was delightful to listen to a race propagandist so devoid of hatred,
malice, and uncharitableness. Some regard humor as the greatest
concomitant of wisdom, and this representative Negro certainly had
both. He never touched on the tragedy of race hatred and racial
injustice, but he saw the humor of them also. And the colored audience
saw the humor also. With the English there would have been anger, with
the French spontaneous insurrection, with the Jews gnashing of teeth,
but with the Negroes it was humor. There was no collective hate or
spite, but, manifest always, a desire to be happy, even in the worst
circumstances.
It is curious, however, that the Negro has a livelier sense of the
humor of tragedy than the white man. For two months I visited a Negro
theatre every week, and I was much struck by the fact that where
there was most cause to weep or feel melancholy, the colored audience
was most provoked to mirth. Negro companies, such as the Lafayette
Players, play “Broadway successes,” melodramas, classical dramas,
musical comedies, and indeed anything that would be staged in a
white man’s theatre. But the result is nearly always comedy. As upon
occasion white men burn cork and make up as Negroes, so the Negroes
paint themselves white and make up as white men and women. Watching
them is an entrancing study, because there is not only the original
drama and its interest, but superadded the interpretation by Africans
of what they think the white man is and does and says. Some of it is
like the servants’ hall dressed up as master and mistress and their
friends, but has remarkable felicity in acting. A large party, all
in full evening dress, is very striking—only the Negro women are on
the average so huge that when painted white and exposing vast fronts
of bosoms, they are somewhat incredible. A typical evening party on
the stage, with villain and hero, looks very handsome, but not in any
way Anglo-Saxon, if conceivably foreign American. The hero may have a
perfectly villainous expression. One’s mind is taken away from America
to the Mediterranean. Even when painted, it is impossible to look
other than children of the sun. The drama is played with a great deal
of noise. When the moments of passion arrive, everyone lets himself
go, and the stage is swallowed up in a hurly-burly of violent word and
action. There is never any difficulty in hearing what is being said.
Public-domain text, read in full here on John Shaqi.
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