African Americans; United States -- Race relations
The factory was used to weave coarse cotton cloth, and had evidently
been worked by water power. Quite forgotten now, unvisited, it was yet
a picturesque memorial of the march, and I was surprised to see no
names of visitors scrawled on the walls of its massive old foundations.
I walked into Eatonton by a long and picturesque wooden bridge over the
crimson river, a strange and wonderful structure completely roofed,
and shady as a tunnel. The evening sun blazed on the old wood and on
the red tide and on the greenery beyond, making the scene look like a
colored illustration of a child’s tale.
Eatonton, where Brer Rabbit and Brer Fox were actually born, is now a
hustling “city” with bales of cotton fluff higglety-pigglety down its
streets, and again beautiful bales of extra quality in the windows
of its cotton brokers. There are also modern mills where cotton is
being spun. The business men on the streets talk of “spots” and
“futures”—spot cotton being apparently that which you have on the spot
and can sell now, and futures being crops yet to be picked, which,
presuming on kind Providence, may be sold and re-sold many times before
being grown. What is said of Eatonton may be said of Milledgeville,
twenty miles further on. It is a cotton town. It is a gracious seat as
well, with a scent of history about its old buildings, but it impresses
one as a great cotton center. The streets of Milledgeville were almost
blocked with cotton bales. It would have been easy to fight a battle of
barricades there. The principal church looked as if it were fortified
with cotton bales, and it would have been possible to walk fifty or
a hundred yards stepping on the tops of the bales. Bales were on the
tidy lawns of shady villas or stacked on the verandas, and everywhere
the hard-working gins were roaring and grinding as they tore out the
cottonseed from the white fluff and left cotton that could be spun.
Wisps of cotton lint blew about all over the streets, and cotton was
entangled in dogs’ fur and children’s hair. In the porches of Negro
cabins it was heaped high till the entrance to the doorway itself was
blocked.
Public-domain text, read in full here on John Shaqi.
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