Cruelty is in man. The planters did the natural thing with the slaves who came into their power. The white South would slip into the same way of life again to-day if slavery could be introduced. What is more, you and I, and every man, unless he were of an exceptional nature, would succumb to the system and disgrace ourselves with similar cruelty. A demon not altogether banished still lurks in most of us and can easily be brought back. Lust lives on lust and grows stronger; and cruelty, like other cravings, is a desire of the flesh, and can easily become devouring habit. We are greater brutes after we have committed an act of cruelty or lust than we were before we committed it, and we are made ready to commit more or worse. Concomitant with cruelty is callousness. An indifference which is less than usual human carelessness sets in with regard to creatures on whom we have satisfied our lusts. Flogging makes a heavy flogged type of human being who looks as if he had always needed flogging. It ceases to be piquant to flog him. The old Negress with brutish human lusts written all over her body is not even horrible or repulsive, _elle n’existe plus_. The old, worn-out drudge lies down to die in the dirty straw, the flies gathering about his mouth, and expires without one Christian solace or one Christian sympathy. Though ministers waxed eloquent on the Christian advantages to the Blacks of being brought from pagan Africa to Christian America, there quickly sets in the belief that after all Negroes are like animals and have no souls to save. This callousness showed worst in the selling of slaves, the separating of black husband and wife, parents and children, family and family, with the indifference with which a herdsman separates and detaches sheep from his flock. This, despite the manifest passionate tenderness and attachment of slave to slave, and even upon occasion slave to master and home. The state of the slaves grew most forlorn, forsaken of man, unknown to God. A prison twilight eclipsed the light of the sun-flooded Southland. A consciousness of a sad, sad fate was begotten among the slaves. All the tribes of the Negroes became one in a community of suffering. And gradually they ceased to be mere savages. They grew to something higher—through suffering. It was a penal offense for many a long year even to preach Christ to them. Slaves were beaten when it was found out that they had been baptized. But before the Blacks were brought to Christ they must have got a great deal nearer Him than had their masters. It was illegal to teach a slave to read and write. But the Negroes in a mysterious way learned the white man’s code and secretly obtained his Bible and plunged into the Old Testament and the New. The white man rightly feared that the spread of education among the slaves would endanger the institution. They spoke of slavery as _the_ institution as if it were the only one in the world. They also feared the spread of Christian teaching.