Elixir of life -- Fiction; Lilith (Semitic mythology) -- Fiction; Paranormal fiction
“Why, yes, sometimes. He was a man, not a god;--and no man’s work can
be absolutely perfect. Shakespeare had his faults like everybody else,
and with his great genius he would have been the first to own them. It
is only your little mediocrities who are never wrong. Are you going
also?”
“Yes; I mean to damage your reputation as a prophet, and avoid the
chance of an introduction to Miss Chester--for this evening, at any
rate.”
He laughed as he spoke, but El-Râmi said nothing. The two passed out
of the stalls together into the lobby, where they had to wait a few
minutes to get their hats and overcoats, the man in charge of the
cloak-room having gone to cool his chronic thirst at the convenient
“bar.” Vaughan made use of the enforced delay to light his cigar.
“Did you think it a good _Hamlet_?” he asked his companion carelessly
while thus occupied.
“Excellent,” replied El-Râmi. “The leading actor has immense talent,
and thoroughly appreciates the subtlety of the part he has to
play;--but his supporters are all sticks,--hence the scenes drag where
he himself is not in them. That is the worst of the ‘star’ system,--a
system which is perfectly ruinous to histrionic art. Still--no matter
how it is performed, _Hamlet_ is always interesting. Curiously
inconsistent, too, but impressive.”
“Inconsistent? How?” asked Vaughan, beginning to puff rings of smoke
into the air, and to wonder impatiently how much longer the keeper of
the cloak-room meant to stay absent from his post.
“Oh, in many ways. Perhaps the most glaring inconsistency of the whole
conception comes out in the great soliloquy, ‘To be or not to be.’”
“Really?” and Vaughan became interested. “I thought that was
considered one of the finest bits in the play.”
“So it is. I am not speaking of the lines themselves, which are
magnificent, but of their connection with Hamlet’s own character. Why
does he talk of a ‘bourne from whence no traveller returns,’ when he
has, or thinks he has, proof positive of the return of his own father
in spiritual form;--and it is just concerning that return that he
makes all the pother? Don’t you see inconsistency there?”
“Of course,--but I never thought of it,” said Vaughan, staring. “I
don’t believe any one but yourself has ever thought of it. It is quite
unaccountable. He certainly does say ‘no traveller returns,’--and he
says it after he has seen the ghost too.”
“Yes,” went on El-Râmi, warming with his subject. “And he talks of
the ‘dread of something after death,’ as if it were only a ‘dread,’
and not a fact;--whereas if he is to believe the spirit of his own
father, which he declares is ‘an honest ghost,’ there is no
possibility of doubt on the matter. Does not the mournful phantom
say--
Public-domain text, read in full here on John Shaqi.
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