The Soul of the Soldier: Sketches from the Western Battle-FrontTiplady, Thomas
History
The Soul of the Soldier: Sketches from the Western Battle-Front
Tiplady, Thomas
World War, 1914-1918 -- Personal narratives, English
I don’t know where the term came from, but, wherever it may have tarried
on the way, I think its footprints could be traced back to the Book of
Revelation for its starting place. In the first chapter we have a
picture of Christ as the first "White Man"--"His Head and His Hairs were
white like wool, as white as snow." In the second chapter His faithful
followers are given "a white stone, and in the stone a new name
written." Is not the new name "White man"? In the third chapter we
read of "a few names even in Sardis which have _not defiled their
garments_; and they shall _walk with Me in white_; for they are worthy."
There, too, the Laodiceans are counseled to buy "white raiment." In the
fourth chapter we see the four and twenty elders, sitting around the
throne under the rainbow arch, "clothed in white raiment." In the sixth
chapter we have the crowned King going "forth conquering, and to
conquer" and He is sitting on "a white horse," that is, He uses "white"
instruments to carry out His conquests. Death, in the same chapter,
rides on a "pale" horse, but not a "white" one. Under the altar were
the souls of the martyrs, "And white robes were given unto every one of
them." And surely the climax is reached when we read in the seventh
chapter that "a great multitude, which no man could number, of all
nations, and kindreds, and people and tongues, stood before the throne,
and before the Lamb, clothed with white robes." So striking was the
scene that one of the elders asked, "What are these which are arrayed in
white robes? and whence came they?" And the answer is given, "These are
they which came out of great tribulation, and have washed their robes,
and made them white in the blood of the Lamb. Therefore are they before
the throne of God." In the army white has come back to its ancient
significance. The brave and noble martyrs of the early Church were
given "white robes" and in the army to-day the brave and pure wear
"white robes" in the eyes of their comrades. When Clifford Reed was
killed by a shell at his Regimental Aid Post his colonel wrote of him
that he was the "whitest man" he had ever known. He had done more than
wear "the white flower of a _blameless_ life." His virtues were
positive, not merely negative. He wore a "white _robe_"; not a mere
speck of white such as a white flower in a buttonhole would appear.
White is a positive color, not a negative. Reed was more than
"blameless," he was "white and all white." To our soldiers a white
handkerchief speaks of home, and a "white man" speaks of honor and
heroism and heaven.
*V*
*THE SONGS OUR SOLDIERS SING*
Public-domain text, read in full here on John Shaqi.
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