The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
“Facing King Johannes’s bodyguard,” says Mr. Wylde, “one small
redoubt, strongly fortified and held by the black slave soldiers of
the Dervishes, still held out, and their rifle-fire was doing some
execution. The King, getting angry that it had not been taken in the
rear by the troops that had entered the sides of the fortifications,
and who were engaged in plundering, went forward to attack it with
his followers. The gaudy dresses worn by his staff, with their silver
shields and the bright silks, drew the fire of the defenders. King
Johannes was struck by a bullet that traversed the lower part of
his arm and entered the intestines near the navel, taking into the
wound a part of his dress. He still gave orders, and kept on the
field till the redoubt was rushed and those in it all killed.”
The King died about twenty-four hours after he was wounded. Quarrels
with regard to the succession immediately commenced among the Rases,
and instead of following up their victory, they retired at once
into Abyssinia with their captives and plunder, in order to serve
the interests of their respective factions.
“On the 11th, in the afternoon, old Ras Areya, the King’s uncle,
a man nearly eighty years of age, who had played a wonderful part in
Abyssinian history, was left with a few followers to bring back the
King’s body for burial. The body had been cut in half so that it
could be carried more easily, and was put in a clothes-box so that it
could be laden on a mule. Only a few of the King’s devoted servants
remained behind, with a few priests and their armed servants. On
the 12th, while following the Taccazze road, the sad and mournful
procession was overtaken by a few Dervishes and some Arabs, who
had returned on the night of the 10th to reconnoitre Gallabat, and
when they found it abandoned they had followed one of the lines of
retreat to find out what was going on and the reason the Abyssinian
victory had not been followed up.”[107]
Ras Areya could have escaped, but died, with a few of his soldiers and
the bravest of the King’s servants, defending all that remained of
his liege. He “was last seen standing alongside the box containing
the King’s body, after having expended all his ammunition, with
his shield and sword in his hands.” He was speared by a Dervish
from behind. The Khalifa made no attempt to invade Abyssinia in
force after the battle of Gallabat.
Mr. Wylde received this information from a priest who was present
and who escaped, though he was badly wounded. I was told that the
King died in a small hut, attended by two monks and four nuns, who
tried to keep his death secret, and that an old woman, a servant of
the nuns, being captured later by the Dervishes, revealed, in order
to save her life, the line of retreat of the party that was bearing
away the King’s body.
Public-domain text, read in full here on John Shaqi.
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