The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
The encounter took place at night, and such a scene in the moonlight
seems more like an imagined passage in an epic than an occurrence
in the closing years of the last century. I do not know whether the
nuns accompanied Ras Areya, nor what their fate was. The Dervishes
cut off the King’s head and carried it to the Khalifa at Omdurman.
There are numerous graves around Gallabat of those who fell in
the engagement. These are mounds, on which are laid agates brought
from the bed of the Atbara. The tombs of the Soudanese have upon
them a calabash, or more usually a pair, containing grain and
water—presumably to satisfy the needs of the dead man’s shade. I
do not know how the custom of solacing the deceased thus is reconciled
with the doctrine of Islam.
CHAPTER XII
The valley of the River Atbara can now scarcely be regarded as
unfamiliar country. Those who wish to read a most lively, interesting
account of all the opportunities that it offers to the sportsman,
should turn to Sir Samuel Baker’s book, “The Nile Tributaries of
Abyssinia.” Our journey from Gallabat to Cairo by way of Kassala
can be quite briefly described.
In reply to our inquiry we received a telegram from Mr. Flemming, who
told us that a guide would meet our party at an appointed spot to show
us the now disused and obscured road, and on the morning of February
23 we left Gallabat. About four hours’ travelling over flat, rocky
country brought us, by an easy descent, to the Atbara. The banks
here are low, and the bed is hard and clean, with tracts of shingle
in it. The breadth of the course is about a hundred and fifty yards,
and there were large pools of clear, good water. Many of them were
deep. At this season of the year an insignificant stream trickles
from pool to pool, and sometimes disappears altogether. There are
big fish in these pools, and they need cautious handling. I took my
tackle after we had pitched our camp, landed a two-pounder, and was
“wool-gathering” a few moments afterwards when a powerful fish
seized my bait with a dash and had me off my balance in an instant;
result, a bruised knee and two hooks lost.
Next day Dupuis moved ahead of the party with his Soudanese
“Shikari,” and in a couple of hours stalked and shot a gazelle and
a bushbuck with a fine pair of horns; later in the day a haartebeest
fell to his rifle. We saw great numbers of gazelles and ariels,
and the country was full of game. The tracks left by many kinds of
animals going to and from the river were visible in all directions. In
addition, guinea-fowl were plentiful. The ground near the river was
covered with dry grass, and there was a thin but continuous growth
of mimosa scrub. The baobab tree flourishes in this region.[108]
We camped on the site of a village that had been laid waste by the
Dervishes. No vestige of it remained but potsherds.
Public-domain text, read in full here on John Shaqi.
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