The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
When the flesh of the animals was being cut into strips for use as
biltong, a host of the carrion birds of all orders gathered around
us—crows, hawks, vultures, and marabous. There was something
disquieting and unpleasant in the presence of these groups of
eagerly expectant scavengers, which faced us wherever we turned,
and eyed us from every tree. That night the mosquitoes “rushed”
my curtains and made a most successful raid, retreating at sunrise
from the stricken—and bitten—field.
Shortly after we had started on February 25, I saw, at a little
distance from camp, a piece of neatly made basketwork, and picked
it up. Further on I found another. On making inquiry I was told
that these were parts of game-traps. A log is buried in the ground,
and a piece of cord with a noose at the loose end is attached to
it. Then a hole is dug where tracks of game are seen, the noose is
“set” in the hole, the basketwork is laid down to cover the trap,
and the cord is hidden by a layer of earth. When a beast steps into
the hole, the movement of the basketwork pulls the noose tight around
its leg. The more the beast struggles, the firmer the grip becomes;
finally, as a rule, the log is pulled up by its exertions, and the
hobbled creature limps away, but is easily caught, and can then be
killed as the Mohammedan rite requires.
[Illustration: HEAD OF A HAARTEBEEST.
_See p._ 184.]
[Illustration: ‘LATES NILOTICUS’ CAUGHT WITH A TROUT-ROD.
_See p._ 200.]
The track in this region is kept open by the cutting down of mimosa
scrub. It lies upon “cotton soil” with fissures in it, large
and small. The camels, which stare stupidly ahead while they walk,
are constantly stumbling on account of these holes; their legs seem
to have a marvellous instinct for finding them. Another difficulty
was the descent and ascent in numerous little khors which run down
to the river bed, and the camel is singularly clumsy when it leaves
level ground. We pitched our camp at midday on the site of another
deserted village, called Wad Abou Simam. Before that time each of
my friends had shot a waterbuck. Very sensibly, the Anglo-Egyptian
Administration imposes a fine on those who shoot the females of the
larger antelopes.
Public-domain text, read in full here on John Shaqi.
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