The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
“The monkeys, especially the Cynocephali, who are astonishingly
clever fellows, have their chiefs, whom they obey implicitly,
and a regular system of tactics in war, pillaging expeditions,
robbing cornfields, etc. These monkey forays are managed with the
utmost regularity and precaution. A tribe, coming down to feed
from their village on the mountain (usually a cleft in the face
of some cliff), brings with it all its members, male and female,
old and young. Some, the elders of the tribe, distinguishable by
the quantity of mane which covers their shoulders, like a lion’s,
take the lead, peering cautiously over each precipice before they
descend, and climbing to the top of every rock or stone which may
afford them a better view of the road before them. Others have their
posts as scouts on the flanks or rear; and all fulfil their duties
with the utmost vigilance, calling out at times, apparently to keep
order among the motley pack which forms the main body, or to give
notice of the approach of any real or imagined danger. Their tones
of voice on these occasions are so distinctly varied that a person
much accustomed to watch their movements will at length fancy—and
perhaps with some truth—that he can understand their signals.
“The main body is composed of females, inexperienced males, and
the young people of the tribe. Those of the females who have small
children carry them on their back. Unlike the dignified march of the
leaders, the rabble go along in a most disorderly manner, trotting on
and chattering, without taking the least heed of anything, apparently
confiding in the vigilance of their scouts. Here a few of the youth
linger behind to pick the berries off some tree, but not long, for
the rearguard coming up forces them to regain their places. There
a matron pauses for a moment to suckle her offspring, and, not to
lose time, dresses its hair while it is taking its meal. Another
young lady, probably excited by jealousy or by some sneering look
or word, pulls an ugly mouth at her neighbour, and then, uttering a
shrill squeal highly expressive of rage, vindictively snatches at
her rival’s leg with her hand, and gives her perhaps a bite in
the hind-quarters. This provokes a retort, and a most unladylike
quarrel ensues, till a loud bark of command from one of the chiefs
calls them to order. A single cry of alarm makes them all halt and
remain on the _qui vive_, till another bark in a different tone
reassures them, and they then proceed on their march.
Public-domain text, read in full here on John Shaqi.
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