The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
“Arrived at the cornfields, the scouts take their position on
the eminences all round, while the remainder of the tribe collect
provision with the utmost expedition, filling their cheek-pouches as
full as they can hold, and then tucking the heads of corn under their
armpits. Now, unless there be a partition of the collected spoil,
how do the scouts feed? for I have watched them several times, and
never observed them to quit for a moment their post of duty till it
was time for the tribe to return, or till some indication of danger
induced them to take flight. They show also the same sagacity in
searching for water, discovering at once the places where it is most
readily found in the sand, and then digging for it with their hands,
just as men would, relieving one another in the work if the quantity
of sand to be removed be considerable.”[117]
In the afternoon Crawley shot a wild pig. I walked to the river again,
being charmed by the lovely scenery, and as I approached saw numbers
of crocodiles scuttle into the water. None was of great size. I doubt
if any region in the world affords more varied sport than the valley
of the Atbara. The climate is perfectly healthy in the dry season.
On March 13 we struck our camp in the afternoon and soon met the
first European whom we had encountered since we left Gallabat. He was
a British officer on the way from Kassala to Gedaref, and he made
mention of the slave-raids which had taken place since we left the
latter place. It seemed likely that the Arab Battalion would be kept
busy in holding the marauders in check. In the course of our march we
crossed the Atbara, at a point where it is about four hundred yards
in breadth. Water that reached our ankles was trickling among the
shingle in places. At sundown we arrived at a camping-ground called
Fashur, and halted for the night. Our dinner was “bully beef”
and pickles—neither a luxurious nor a prudent meal. We were now
suffering from heat eczema, which is most irritating in the cool of
the night. The baying of a hyena kept me awake for hours, and a bed
in the Soudan is not a pleasant place for one who lies on it with
an itching skin and listens to that dismal noise.
Our camp at Fashur was very hot and dusty. In the afternoon of the
next day we started for a march of twenty-two miles, which would take
us half the way from the Atbara to Kassala. We turned our backs to the
river and crossed a plain covered by dried grass and mimosa scrub,
which is probably a swamp during the rainy season. Our tents were
pitched on the open, level ground after an exhausting journey, at the
halting-place ordinarily used by those who follow this track. There
were no habitations, and we saw none on the road. During the night
a detachment of the Arab Battalion passed our encampment, on its
way to protect villages against slave-raiders.
Public-domain text, read in full here on John Shaqi.
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