The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
On March 15 we arrived at the River Gash just outside Kassala. Its
course here lies in a flat, sandy bed, which was quite dry. During
the journey—eighteen and a half miles—we saw eight ostriches. The
Gash, beyond Kassala, splits into numerous small streams which,
even in the rainy season, sink into the ground and disappear
completely. Sir Samuel Baker has given an account of the river at
that time of the year, which shows its importance in relation to
produce and water-supply in the district.
“As we approached within about twenty-five miles of Kassala, I
remarked that the country on our left was in many places flooded;
the Arabs, who had hitherto been encamped in this neighbourhood
during the dry season were migrating to other localities in the
neighbourhood of Soojalup and Gozerajup with their vast herds of
camels and goats. As rain had not fallen in sufficient quantity to
account for the flood, I was informed that it was due to the river
Gash, or Mareb, which, flowing from Abyssinia, passed beneath the
walls of Kassala, and then divided into innumerable ramifications;
it was eventually lost, and disappeared in the porous soil, after
having flooded a large extent of country. This cause accounted for
the never-failing wells at Soojalup—doubtless a substratum of clay
prevented the total escape of the water, which remained at a depth
of forty feet from the surface. The large tract of country thus
annually flooded by the river Gash is rendered extremely fruitful,
and is the resort of both the Hadendowa and the Hallonga Arabs
during the dry season, who cultivate large quantities of dhurra and
other grain. Unfortunately, in these climates, fertility of soil is
generally combined with unhealthiness, and the commencement of the
rainy season is the signal for fevers and other maladies.”[118]
[Illustration: KASSALA HILL AND MARKET-PLACE.
_See p._ 205.]
We were now close to the curious and isolated eminence called
Kassala Hill, which stands within the border-line of the colony of
Eritrea. We had seen this towering landmark when we were more than
forty miles distant from it, and a whole day’s travelling had seemed
to bring us no nearer to it. It offers a splendid sight in the desert,
when the setting sun shines on the bare pile of red granite. I was
told that in the days when the Italians occupied Kassala, Alpine
climbers, with elaborate paraphernalia, had attempted the ascent,
but failed in all cases to reach the summit. There is a superstition
among the natives that any one who tries to scale the heights will
die shortly afterwards, and this belief has been confirmed among
them by the death of Colonel Collinson, a former Moudir of the town,
who made the last endeavour of which I heard, and succumbed to fever
six months afterwards.
Public-domain text, read in full here on John Shaqi.
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