The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
“The _debterahs_, or scribes, constitute the lowest but the most
influential body in the Church. These worthies enjoy no ecclesiastical
rank and are under no ecclesiastical discipline, and yet no service
can be properly performed unless they take part in it. Their chief
duty consists in chanting the Psalms and Liturgy, but their uncouth
gesticulation and discordant shouting, instead of elevating devotion,
tend rather, at least in European estimation, to convert the service
of God into a sinful burlesque and the sanctuary into a bedlam. The
scanty learning of the country is exclusively monopolized by this
order; and they are so proud of their erudition that they deem it a
disgrace to exchange, by the breathing of the Abouna, the proud title
of _debterah_ for the less learned appellation of _kas_, or priest.
“These literati, notwithstanding their better acquaintance with the
sacred volume and the lives of the saints, are considered the most
arrant scoundrels in the land. Gondar, which contains a considerable
number of the fraternity, is notorious for the dissolute profligacy
of its inhabitants; and it is proverbial throughout the country that
wherever _debterahs_ abound there vice and immorality thrive.”[131]
Mansfield Parkyns found that many of the _debterahs_, or _defterers_,
professed to practise witchcraft. He wrote: “There are persons
in the country who are supposed to be able to call up spirits and
obtain from them any information they may require. These men are
mostly _defterers_ (or Scribes), and are regarded with a certain
amount of rather dubious respect. The scene of their incantation is
generally some ravine, with a stream running through it. As I have
only heard the reports of the common people on the subject, I cannot
describe accurately what ceremonies are observed, or what form the
devil assumes on quitting the water at their summons. My informants,
however, assured me that he came as a great chief, with the usual
train of shield-bearers behind him and gunners before him.”[132]
Public-domain text, read in full here on John Shaqi.
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