The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
It is, of course, the fact that at present “religion” consists
of little more than a mere series of outward observances. Veneration
of the fabric of the church takes the place of devotion within its
precincts. Dufton wrote:—“The prayers are read in Ethiopic”
(Geez), “a language which the people know nothing about, so that
little profit can be derived from the service. Indeed, most persons
content themselves with kissing the floor or the walls of the edifice,
and such is a criterion of a man’s piety; he kisses the church,
they say, and so esteem him a good Christian. Some will utter a
prayer. The petition takes a form similar to the following, which
an old woman was heard to offer up during my visit, though the last
clause is probably in most cases omitted—
“‘O Lord, give me plenty to eat and drink, good raiment, and a
comfortable home, or else kill me outright!’”
Mr. Vivian visited the Church of the Blessed Virgin at Entotto,
and noticed that all the Abyssinians who were with him “hastened
to kiss the floor-beam and side-posts or lintels of the door in the
outer wall.” And at Trinity Church in Addis Abiba “whenever a
peasant approached the church on a mule, he dismounted and kissed a
large black stone which stood some twenty yards away. Other persons
of a more pious turn of mind went right up to the entrance and kissed
not only the lintels, but even the floor-beam of the doorway. This
was also done by everybody who was coming to church, and my servant,
in whom I had never detected any semblance of piety on the road,
was particularly punctilious in this respect.”[160]
Public-domain text, read in full here on John Shaqi.
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