The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
Courtship can hardly be said to exist. “In Abyssinia young people
begin to think of marriage at a very early age. I have seen brides
of eight or nine years old; and boys at a proportionally youthful
age are considered marriageable. When a lad wishes to marry he
only inquires for a girl who may possess twice the number of oxen
that he can muster, or their value. His proposals are made to
the girl’s father, and, unless there is some strong motive for
rejecting him, he is accepted, and everything is arranged without
consulting the lady’s taste or asking her consent. They are usually
betrothed three or four months before marriage, during which time the
bridegroom frequently visits his father-in-law elect, and occasionally
propitiates him with presents of honey, butter, a sheep, or a goat;
but he is never allowed to see his intended wife even for a moment,
unless, by urgent entreaty or a handsome bribe, he induces some female
friend of hers to arrange the matter, by procuring him a glance at his
cruel fair one. For this purpose he conceals himself behind a door
or other convenient hiding-place, while the lady, on some pretext
or other, is led past it. Should she, however, suspect a trick,
and discover him, she would make a great uproar, cover her face,
and, screaming, run away and hide herself, as though her sense of
propriety were greatly offended by the intrusion; although previous
to his making the offer she would have thought it no harm to romp
with him, or any other male acquaintance, in the most free and easy
manner. Even after she has been betrothed, she is at home to every
one, except to him who most sighs for the light of her countenance.
“In Tigre, and especially in Shire, there is a superstition that
if a girl leave her father’s house during the interval between
her betrothal and marriage she will be bitten by a snake.
“When the wedding day approaches the girl is well washed,
her hair combed and tressed, and she is rendered in every way as
agreeable as possible. She has then to undergo a course of diet
and medicine.”[223]
Of marriages there are three kinds. The foregoing extract refers
to the usual merely civil contract; for such unions there are
“bridesmen” (_arkees_), who have peculiar privileges in the
community, including that of theft, remain “on duty” after the
nuptials, and occupy the most singular relation to the newly wedded
damsel.[224] There are also bridesmaids, who keep their faces covered
during the wedding, which is a very simple ceremony. Mr. Wylde and an
Italian friend obtained an illicit view of an Abyssinian bride and
bridesmaids, and were rewarded by the sight of some very charming
girls. Both he and Parkyns have written entertaining descriptions
of an Abyssinian marriage of this kind.[225]
Public-domain text, read in full here on John Shaqi.
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