The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
In this desolate land, with a burning sky over it, there are no
trees. It is all of a piece, and the different parts of it give no
sense of varied locality. The stations are not named but numbered,
and here the water is stored in zinc tanks. Command of the tanks
means command of the country—an important fact in connection with
possible _émeutes_ of native troops.
At Abou Hamed we reached the Nile again, and saw vegetation. Warm
baths are provided in the station. We jumped out of the train in
our pyjamas and rushed into luxury.
The railway follows the river to Helfiah, on the opposite side
of the river to Khartoum. Here I first beheld our camels, the
steadily stubborn source of infinite vexation. All that is hard and
heart-breaking in the character of the desert is incarnate in the
camel. At Helfiah we engaged Soudanese “boys,” settled matters
with officials, and finished our preparations for shooting big game.
I went to the Soudan Club at Khartoum, and strolled about the town
in the spirit of an inquiring tourist. It is carefully administered,
and is laid out in three sections. The best houses are being built by
the riverbank. Plans of these must be submitted for approval. They
are mostly of red brick, and well constructed. Smaller houses, the
“second class,” have their sites behind the big residences. The
“third-class” district is still further back. The object of
this caste system applied to builders’ enterprise is to secure
that there shall be a fine promenade along the river front, and no
mean streets near to it. The British and Egyptian flags are hoisted
side by side over the quarters of the army of occupation. The
Gordon College—the other tribute to the man’s work—is a big,
square, red-brick building. It seems to insist on its resemblance
to barracks. No dahabeahs are seen on the Nile here; the boats
are feluccas. Having made these notes of a tripper I returned to
Helfiah. This was on December 5.
We dined in our camp, and slept in our tents for the first time, and
I ceased to be a tourist, and became a member of an expedition. My
companions and I showed the servants how to pitch the tents and peg
them, and we apportioned loads to the camels. The camel is—not
metaphorically—foul-mouthed. We put some of the boys up to try the
paces of the animals, trusting chiefly to one who had served in the
Camel Corps under Kitchener. I watched the exhibition of ungainly
shuffling with the face of one who judges, but I thought of the
hours during which I should be shaken under the glaring sun.
Public-domain text, read in full here on John Shaqi.
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