The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
The emperor, when he is powerful enough to do so, exercises a
suzerainty over the King of Godjam, who served with the Abyssinian
forces at the battle of Adowa. But the difficulties of a suzerainty
unwillingly accepted, are as manifest in Eastern as they were
in Southern Africa, and the country has often been in revolt. For
instance, Consul Plowden wrote that in his day the ruler of Abyssinia,
who was then the Ras of Begemeder, though a titular emperor was
alive,[69] “had been engaged in the siege of a hill-fort in Godjam
now for four years; and another chief in rebellion, after gaining
two battles, had pillaged Gondar, and rendered all communication
with Godjam circuitous or dangerous.”[70] Menelek’s safe-conduct
letter is not valid in Tecla Haimanot’s dominions, and Dr. Stecker,
who was provided with this passport, was refused admission to the
country. The German explorer wished to cross the Blue Nile in the
neighbourhood of Woreb, but was unable to carry out his plan because
the escort officer who had been attached to his party declined to
proceed into Tecla Haimanot’s jurisdiction. The doctor pointed out,
with the logic of his race, that his permit was issued by the Negus
Negesti, and that a mandate from the king of kings was binding on
the ruler of Godjam. The escort officer disregarded logic after the
manner of his kind, and Dr. Stecker failed to cross the river. He
again tried to enter this territory from the north at Wendige, and
was again turned back. A third attempt, which promised well, was
frustrated by the double dealing of Litsch-Abai, Governor of Wendige,
and though the traveller finally received a special permit from King
John himself as Tecla Haimanot’s suzerain, he was unable to make
use of it, except for a few hasty excursions by water from Korata,
for he was summoned back to the Abyssinian court before he could
accomplish the journey in Godjam which he had planned.[71]
[Illustration: A CASE OE LEPROSY.
_See p._ 103.]
I took a photograph of my two companions while they were crossing
the river Gumara, and then at once returned to the camp and made
arrangements to remove it to a less inconvenient site.
I started on my mule with a native guide and an escort of two boys,
and in an hour and a half reached a perfect camping-ground about
halfway between our last halting-place and Korata. It was a quiet
spot on a little plateau, where a spring rose from the rock and ran
down a clean, hard channel. This was a welcome change from the muddy
water which we had been obliged to use during the last two days. I
returned to camp, and after lunch found—for the first time in
my life—my reputation embarrassing. Patients poured in, and it
occurred to me that if they had had any money and I had wished to
establish myself in practice in Abyssinia, I should have done very
well by the lakeside. The diseases which I had to treat were leprosy,
ophthalmia, tænia, malarial fever, itch, and certain maladies of
another order.[72]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account