The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
Many Habashes assembled to see us start. They were tiresome, but
quite friendly. I was much struck by the prevalence of eye disease
among them; _trachoma_ is very common, and most of the cases which
came under my notice were beyond hope of cure. A crowd gathered
round me to gaze at my camera, which was an unknown marvel in this
land; for Western Abyssinia has seldom been visited by Europeans,
and I heard of none who had been in the district since Stecker had
passed through it more than twenty years before. Even cigarettes were
a novelty. I put one between my lips when I had shut up my camera,
and offered another to a young man who was standing close to me. He
did not know what it was, and hesitated about taking it. To gratify
my curiosity, I pressed it on him, and he held it at arm’s length,
and looked at it with wonder and suspicion. But when he saw me light
mine and smoke issuing from my mouth, he dropped his cigarette as if
it were a live shell with a fuse smouldering in it and ran. Crawley
gave a cigarette one day to a Habash, who ate it, paper and all,
and said he liked it.
We reached the Gumara at half-past two, and pitched our camp beside
the ford; it is an unpleasant place, in the line of a frequented
highway. During the afternoon we passed the donkeys in review, and
picked out the best for Dupuis’s expedition to Debra Tabor. We
also made a selection of stores for the journey, which was expected
to last five days in all.
CHAPTER VIII
On the way between our camp and the Gumara River we passed
many villages. In one I saw a leper in an advanced stage of the
disease. Thereupon I made inquiry, and was told that leprosy is
very prevalent throughout Abyssinia. Almost all the maladies that
work havoc among the people could be gradually checked by adequate
medical control under European administration.
On Saturday, January 17, I said good-bye to my two companions,
who started for Debra Tabor at nine in the morning. It was the
proper course to see Ras Gouksha, and thank him personally for
allowing us to travel through his territory, and we desired to
obtain from him a letter of introduction and recommendation to
Tecla Haimanot, the King of Godjam, whose dominions lie on the other
side of the lake. This potentate is named after the most popular,
venerated—and apocryphal—saint in the well-filled Abyssinian
calendar. I shall refer to his miraculous exploits and experiences
in another chapter. They are unequalled by anything to be found in
the Golden Legend, and one can only regret that the late “Thomas
Ingoldsby” had never heard of him.
Public-domain text, read in full here on John Shaqi.
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