The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
The Abyssinian women are not kept in seclusion. Indeed, the liberty
which they have would be considered license from a European point
of view. But perhaps they had been shy of appearing before a
band of strangers. Anyhow, I had had no opportunity of forming an
opinion about the girls of Ethiopia while we travelled among the
villages. They came in numbers to the combined church-service and
dance which was in progress by the river, and I then found that some
were very decidedly good-looking. I took a couple of snap-shots of
one leading beauty, and the reader can determine for himself—or
herself—if she is fascinating. Tastes differ in these matters;
but it is fair to her to say that the charm of an animated, varying
expression and of lithe, graceful movements is poorly represented
in a photograph.
I took my place among the crowd, not by preference—for the Habash
resembles Gargonius more than Rufillus[74]—but that I might use
my camera effectively. Some of the young girls had one-half of the
head shaved, and this, I learned, was a sign that they had not yet
“come out.” It corresponded to short frocks and hair down the back
among us. Marriageable maidens had a tonsure—an odd contrast to our
employment of the same sign, more especially as it further denotes
that the damsel wishes to be mated. As far as I could discern the
dances are arranged by the older women with the object of letting
the girls be seen to advantage, and I noticed that the tonsures had
all been neatly renewed for the occasion. The hair grows naturally
in stiff ringlets, and these, springing up vigorously around the
shaven circle, make it a very striking feature. The married women
wear their hair plaited in rolls, which are saturated with grease.[75]
The gathering broke up about eleven o’clock in the morning and the
“congregation” left the bank of the stream. The “recessional”
was the tinkling of a bell carried by a miserable-looking little boy,
who was dressed in a red gown. He headed the party; then came the
priest, bearing a cross, and behind him the laity. It was a quaint
and interesting sight.
[Illustration: INTERESTED IN THE PHOTOGRAPHIC CAMERA.
_See p._ 102.]
[Illustration: WOMEN DANCING AT THE FEAST OF THE EPIPHANY.
_See p._ 110.]
When the camp was quiet again I turned my attention to entomology and
went out with a butterfly-net and a tin box to hold captures. Behind
me was a boy carrying my gun—a sort of Friday to my Robinson
Crusoe. We walked down the stream, and I saw many green swallow-tail
butterflies, but they were much too quick to be caught by my
pursuit. Presently I noticed that they were attracted by a certain
red mossy growth in the water, so I waited near a patch of this. A
butterfly hovered over it, and I made a dash for the specimen, and got
it, but damaged it in the process. Then I laid it, in as life-like an
attitude as I could give it, on the moss, and by this means secured
four fine specimens which came to see what my decoy had found.
Public-domain text, read in full here on John Shaqi.
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