The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
In the afternoon I wandered up stream and saw one snipe, which I
shot as part of the menu for dinner. Then I left the course of the
river, and walked towards some trees which seemed to form a detached
clump. But as I drew nearer and fresh ground became visible, I found
that they were part of a fine wood. When I was close to the edge of
it, four quail rose at my feet. I tried to hit one, but was not sharp
enough. At the noise of the discharge a large bush-buck sprang up
in alarm and scampered off among the shrubs. The trees were chiefly
of the cypress family, and, following a footpath, I discovered the
explanation of this; for I came to an old ruinous church, and the
whole grove had spread gradually from its enclosure. Beyond the church
there was open ground, and a village lay at a little distance. The
scene was sunny, pleasant, and almost idyllic. I retraced my steps
and completed my bill of fare by adding a pigeon to the snipe.
The next day (January 20) I was medical officer to the country-side
again until half-past ten. One man had a half-inch splinter of wood
buried in his leg. He, like my former patient in a similar plight,
was very plucky and let me cut down on it and take it out. When I had
dressed the wound, he showed the zeal of his gratitude by throwing
himself upon the ground and trying to kiss my boots. Several of
my “cases” sent me offerings of eggs. About two dozen came in
altogether, a couple from one, three from another, and so on. I was
gratified, because these voluntary gifts, though they were small,
were tokens of good-will. Ordinarily the escort-officer[76] whom Ras
Gouksha, according to the custom of the country, had told off to
attend us, and whom we called “the tout,” extorted provisions
for us from the villagers—bread, milk, eggs, honey, grain, and
the like, we being entitled to levy this tribute as the official
guests of the Ras. The “tout” had gone with my companions to
Debra Tabor, and it was pleasant to find that, in his absence,
I received “benevolences” of another kind. This man professed
to be our guide for the journey round the lake, but we found that
he knew nothing at all about the roads and tracks. I may add that
the eggs spontaneously given were all new-laid, while those exacted
most emphatically were not.
Public-domain text, read in full here on John Shaqi.
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