The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
I was surprised to find that the boy Zody sought to attach himself
to the expedition. While we were preparing to leave Korata he
came to us and said, “You are good people and I want to go with
you.” We raised no objection, and he joined our party. A little
while afterwards he declared his intention of accompanying us to
the Soudan. Thereupon he returned to Korata and “realized his
capital” by selling the cow which he possessed. Then he overtook
the expedition, and served throughout the journey to Gallabat,
receiving the same pay as the other boys. He was smart, willing, and
useful, soon learned from his comrades what our requirements were,
and acted both as indoor and outdoor servant. He had no Arabic,
and all intercourse between us was by signs, which he was extremely
quick to understand. The motive that prompted him to render us
service was undoubtedly his devoted loyalty to Crawley.
Most travellers have given the Habashes a thoroughly bad character. It
is said that they are vain, greedy, treacherous, and cowardly. Though
we Europeans had but few unpleasant experiences of them while we
were in the country, I cannot say that I saw anything which would
give me authority to dispute the conclusions of writers who knew
them better from longer observation, and it is the more pleasant
on this account to record an instance of an Abyssinian’s fidelity
and cheerful good-will.
We marched through the familiar dry grass for about half an hour
after we left Korata, and then reached the river Gelda at a place
where, according to the “tout,” it was fordable. This is a
muddy, rapid stream, flowing between earthy banks. Its bed here
was soft and yielding, and there was not the least possibility of
getting the beasts and baggage across. In fact, our guide had misled
us. It was a most annoying waste of time. While we were shooting on
the previous day we had seen a fording-place higher up the stream,
and now struck towards it in spite of the “tout’s” assertion
that the water there would be up to the men’s necks.
When we reached the spot, we found a shallow, fairly fast current
flowing over a rocky bed. The guide was entirely unabashed by the
fact that he had misdirected us and lied to us. After this we ceased
to consult natives and planned our course according to Stecker’s
map, and in this way managed the matter well enough. There are
some small inaccuracies in the doctor’s work, but it is entirely
sufficient for all practical purposes and a worthy record of the
German traveller’s high attainments and untiring patience.
Public-domain text, read in full here on John Shaqi.
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