The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
The ledges of rock which form the bed of the river at the upper ford
are smooth and round, and in consequence very slippery. We had a busy
time getting the donkeys over. Men had to be posted in the water to
steady them as they crossed, but the real trouble was at the further
bank. It was high and steep, and the way up was by a narrow cutting
with a hard surface. The first wet donkey that passed along this made
it as insecure for foothold as a slide, and the next donkey struggled
and scrambled and fell back into the water. We had to tell off boys
to shovel relays of earth on to the slope and then others grabbed
the donkey’s load, its ear, its tail, or anything they could get
a grip of, and shoved it up bodily. Another detachment was on duty
on the top of the bank to prevent the animals from straying.
Beyond the river lies a steep hill about five hundred feet high. The
ascent is by a track of the usual kind, about a foot and a half
wide. The way down from the summit is very precipitous and was full
of loose stones. These the donkeys often dislodged, and many rolled
along and struck the animals that were moving in front, but we had
no trouble with them.
We passed a village which is called Selselima, consisting of the usual
tokhuls grouped about a round thatched church. Here I saw an example
of Abyssinian methods of administration. A lad of about eighteen
was standing in a field, watching us pass. Ras Gouksha’s man,
the “tout,” went up to him, grabbed him by his gown, and began
to question him. Soon another Abyssinian approached him, grasped the
boy’s _shama_ in like manner, and also interrogated him. I inquired
what they were asking, and was told they were seeking directions to
guide them by the nearest way to the source of the Blue Nile, which
was then some four miles distant. Presently without apparent reason,
both our fellows began to belabour the lad with their staves. I rode
up and ordered them sharply to desist, and explain to me what they
were about. Thereupon they made off, and one of our escort told me
they had been beating the boy so as to force him to act as their
guide—without pay, of course—and accompany them to the river,
though he had already given them full directions for the road.
The end of the descent brought us to the lake shore again, and we
camped on the further bank of a little stream of clear water running
in a rocky bed. It is called the Tschembolo. This is near to the
village of Woreb, and is only two miles from the point where the
Blue Nile flows from Lake Tsana. We could not proceed further that
day, for the march had been a long one, and it was late already. So
we halted upon this spot by the brook, as it was a very suitable
camping-ground with a clean drinking supply, and determined to move
on the morrow to a more central position, if we could find one,
for the survey work which Crawley and Dupuis were to undertake.
Public-domain text, read in full here on John Shaqi.
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