The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
outcasts, are exclusive, and proud of their isolation.
[Illustration: PUSHING THE DONKEYS INTO THE WATER PREPARATORY TO
THEIR BEING FERRIED ACROSS.
_See p._ 141.]
On the morning of January 31 my companions took the Berthon boat
and a whole cargo of surveyors’ gear, and started to complete the
work for which the expedition had been organized. A full account
of the results will be found in Sir William Garstin’s official
Report on the Sources of the Nile. My services were not requested,
and I certainly have had more practice in surveying symptoms than
ground. I stayed in camp for awhile, and then walked to the river with
angling-tackle, and landed a fair-sized fish with a spoon-bait. It
was of the perch family.
The country around Bahardar Georgis is flat, as I have said, and in
places swampy. The marshy tracts are overgrown by papyrus, and it is
not easy to distinguish them before one is both on and in them. On
this moist ground we saw flocks of wild geese and various species of
ibis. In the neighbourhood of the village I first observed the bird
known as _buphaga Africana_. It pitched upon the backs of any of our
donkeys that had sores, and caught the flies that settled there. The
bodies of these birds are gray, and scarcely distinguishable from
the donkey’s hide. Their beaks are red, and, at a little distance,
I noticed that they exactly resembled a sore on the beasts which they
infested. This colouring seems a remarkable example of evolution in
the direction of “protective mimicry.” They worry cattle also,
and it is well known that they peck the animals to make raw places,
which then attract the flies that are caught upon them. I believe
that they also use their beaks to mimic sores, for my attention was
first drawn to the birds by the semblance of abrasions on the spinal
area of some of the donkeys, where I knew that none existed. No
doubt the beaks, used thus, are a successful trap.
During the day I received a visit from an Abyssinian artist who
lived at Bahardar Georgis. He came to beg colours from us, if we had
any; I have no notion how the Habashes compound their pigments. He
told me that he had a commission to execute some paintings for the
church. I could only give him some pieces of red and blue pencil. He
was extremely grateful for these, and bestowed upon me some samples
of his art.
I presented him to Dupuis, who was greatly interested by his
pictures, and kindly took the trouble to discover, after much
rummaging, an old box of paints. This he gave to the youth, whose
delight was indescribable. He promised Dupuis works of art in his
best style. In the evening he came to our camp again, and I showed
him the Christmas Number of _Pearson’s Magazine_. This pleased him
highly, especially when he found that he was to be the possessor of
it. The three coloured plates caused him an ecstasy of wonder and
pleasure, and the respective artists—and the colour-printers—have
a venerating admirer by the lake-side.
Public-domain text, read in full here on John Shaqi.
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