The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
My friends returned to camp rather later than they had expected,
but were well pleased by the result of the day’s work. They found
that at this season of the year the discharge from the lake into the
river was at the rate of forty-two cubic metres to the second. And
they brought some guinea-fowl to the larder. The future proprietor
of the Blue Nile Hotel and pension on Lake Tsana will always be able
to offer his guests fish and poultry.
On February 1 my companions started on foot, accompanied by Johannes,
a pack-mule and some boys, to see the first falls in the course of
the Blue Nile, and the ancient stone bridge which spans the river
at this point.[86] These falls are twenty-one miles below the outlet
of the stream from the lake.
I remained in charge of the camp, and, to wile away the time, took
our boat out upon the lake. This caused a great sensation among the
villagers, who had seen nothing of my friends’ excursion in it
the previous day. The Habashes flocked to the edge of the water,
but whenever I rested on the oars for a few moments, they rushed
screaming into their huts. Apparently they regarded me as a naval
force, and thought I meant to carry Bahardar Georgis by a _coup de
main_. Perhaps they remembered King Theodore’s descent upon the
island of Dek. “He was in pursuit, it appears, of a refractory
chief under Ras Ali, who had taken refuge on the island. In less
than twenty-four hours he had two hundred canoes constructed, in
which he suddenly appeared off the place with five hundred chosen
warriors.”[87] I should think that this was the only occasion on
which the _tankoa_ was used in war, and have a feeling of compassion
for the five hundred warriors.
We noticed that at this place the children seemed especially
frightened of white men. Perhaps their mothers used us as bogeys
to terrify those that were troublesome. We found that we could soon
regain the confidence of the people by giving them any little picture,
no matter of what; prints from advertisements of furniture or clothes
served quite well. They received these with delight.
On the next day (February 2) my friends returned to camp, having
made short work of their tramp of forty-two miles. Crawley had
shot an oribi, a species of gazelle, on the way to the falls, and
Dupuis secured one on the march back. The former had served as tasty
rations to the party on the journey, the latter came into our larder,
and the prospect of venison after a long course of guinea-fowl was
very pleasant.
Public-domain text, read in full here on John Shaqi.
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