The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
I tried for a fish, without success. When I returned to camp I heard
a camel grunting loudly and dismally. On going to discover the cause,
I found the animal fastened to the ground by cords, while a man was
scarifying its back with live cinders. The object is to produce
counter-irritation as a remedy for cysts. I arrived too late to
deliver the unhappy beast from the horrors of Soudanese veterinary
treatment, as the operation had just been completed. However, I gave
the Arabs “a piece of my mind.” They may not have understood my
Arabic, but they could not mistake the meaning.
We had covered twenty miles during the day and camped beside a khor,
opposite to a village called Baranku, which is situated on an island
in the river.
On the following morning we started with our guns and walked ahead
of the camels. Besides pigeons, we shot plovers of two kinds which I
had not seen before. Our route throughout the day was over fertile
soil, perfectly adapted for the cultivation of cotton. At present,
grain (durrha) is grown here, and apparently only one crop is raised
annually, after the summer rains. But Dupuis told me that if a canal
were cut and a system of irrigation established the soil would bear
“the kindly fruits of the earth” all the year round. Villages are
numerous in this district, and we never lost sight of one or other
of them during our day’s journey. I noticed a great disproportion
between the numbers of male and female inhabitants. In a hamlet in
which I made inquiry there were eighteen women to one man. Nearly all
the men had perished in the days of the Mahdi and Osman Digna. As
a consequence, the women worked in the fields, while their few
surviving consorts led lives of idleness. I suppose they were
considered, and considered themselves, too valuable to be subjected
to fatigue. They were too poor to buy tobacco, or smoking might
have kept them silent. As it was, when they were not asleep they
were talking, and I wondered how they could possibly find topics
for incessant conversation.
We halted for the night on the bank of the river, two miles
from Rufa’a, which is the second largest town on the Blue
Nile. Miralai[4] Blewitt Bey, the Moudir[5] of Rufa’a, sent a
police officer with a courteous message, expressing his desire to do
all in his power to assist us. A welcome gift of eggs and fresh milk
reached us a few hours later, and at the same time two night-watchmen
(Gaffirs) arrived for the protection of the camp. We were heartily
grateful for our countryman’s good-will. Dupuis dined with him
that evening, while Crawley and I remained in charge of the camp.
Public-domain text, read in full here on John Shaqi.
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