The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
“To return to the course of the Nile. Its waters, after the first
rise, run to the eastward for about a musket-shot; then turning to
the north, continue hidden in the grass and weeds for about a quarter
of a league, and discover themselves for the first time among some
rocks; a sight not to be enjoyed without some pleasure by those
who have read the fabulous accounts of this stream delivered by the
ancients, and the vain conjectures and reasonings which have been
formed upon its original, the nature of its water, its cataracts,
and its inundations, all which we are now entirely acquainted with,
and eye witnesses of.”[89]
The Nile “rolls away from its source with so inconsiderable a
current that it appears unlikely to escape being dried up by the hot
season, but soon receiving an increase from the Gemma, the Kelta,
the Bransu, and other less rivers, it is of such a breadth in the
plain of Boad, which is not above three days’ journey from its
source, that a ball shot from a musket will scarce fly from one bank
to the other. Here it begins to run northward, deflecting, however,
a little towards the east, for the space of nine or ten leagues; and
then enters the so much talked of lake of Dambia” (Tsana), “called
by the natives Barhar Sena, the resemblance of the sea, or Barhar
Dambia, the sea of Dambia. It crosses this lake only at one end, with
so violent a rapidity that the waves of the Nile” (Abai) “may
be distinguished through all the passage, which is six leagues.[90]
Here begins the greatness of the Nile. Fifteen miles farther, in the
land of Alata, it rushes precipitately from the top of a high rock,
and forms one of the most beautiful waterfalls in the world. I passed
under it without being wet, and resting myself there for the sake of
the coolness, was charmed with a thousand delightful rainbows which
the sunbeams painted on the water in all their shining and lively
colours. The fall of this mighty stream, from so great a height,
makes a noise that may be heard to a considerable distance. . . . The
mist that rises from this fall of water may be seen much farther than
the noise can be heard. After this cataract, the Nile again collects
its scattered stream among the rocks which seem to be disjoined in
this place only to afford it a passage. They are so near each other,
that, in my time, a bridge of beams, on which the whole Imperial
army passed, was laid over them. Sultan Segued[91] hath since built
here a bridge of one arch in the same place, for which purpose he
procured masons from India” (_i.e._ the Portuguese Indies).[92]
“This bridge, which is the first the Abyssinians have seen on the
Nile, very much facilitates a communication between the provinces,
and encourages commerce among the inhabitants of his Empire.”
Bruce’s description of the source of the Abai differs somewhat
from that given by Father Lobo. It is brief, and as an exceptional
interest attaches to the spot, it may not be superfluous to quote it.
Public-domain text, read in full here on John Shaqi.
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