The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
“Half undressed as I was, by loss of my sash, and throwing my
shoes off” (as he had been directed to do in order to conform to a
superstitious usage of the natives), “I ran down the hill towards
the little island of green sods, which was about two hundred yards
distant; the whole side of the hill was thick grown with flowers,
the large bulbous roots[93] of which appearing above the surface
of the ground, and their skins coming off upon treading upon them,
occasioned me two very severe falls before I reached the brink of
the marsh. I after this came to the altar of green turf, which was in
form of an altar apparently the work of art, and I stood in rapture
over the principal fountain, which rises in the middle of it.”[94]
Bruce talked with “the Shum, the priest of the river, whose title
was Kefla Abai, or ‘Servant of the river.’ He was a man of about
seventy. The honourable charge which he possessed had been in his
family, he conceived, from the beginning of the world; and as he was
the happy father of eighty-four children, it appeared that his race
was likely to flow as long as the Nile itself. He had a long white
beard; round his body was wrapped a skin, which was fastened by a
broad belt. Over this he wore a cloak, the hood of which covered
his head, his legs were bare, but he wore sandals, which he threw
off as soon as he approached the bog from which the Nile” (Abai)
“rises—a mark of respect which Bruce and his attendants were
also required to perform.” The Shum very obligingly presented his
comely and sprightly daughter Irepone, aged sixteen, to the Scottish
traveller as housekeeper.
Bruce says that at this time the people of the place called the
Spirit of the River “The Everlasting God, Light of the World, Eye
of the World, God of Peace, Saviour and Father of the Universe.”
He asked the Shum if he had ever seen the Spirit, and the old man
answered without hesitation, “Yes, very frequently.”[95]
The Abai mentioned above is the main tributary of the Blue Nile,
but a glance at the map will show that Lake Tsana receives many other
rivers, and the surrounding mountains, of course, add the volume of
innumerable torrents and small streams to its waters in the rainy
season. For practical purposes the source of the Blue Nile is the
lake fed by all the affluents which collectively determine the amount
of the discharge into the river.
Public-domain text, read in full here on John Shaqi.
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