The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
Hyli, we found, had a large consignment of coffee to send to the
market at Gallabat. It is his business to collect the dues payable
on this produce before it leaves the village, and the revenue so
obtained is handed to Ras Mangousha. Hyli had now come to request
that his caravan might join ours during the journey through the
“rain-country”—that borderland between Abyssinia and the Soudan,
which, as I have said, is infested by bandits. We had every reason to
win friends where we could, and every wish to please the young Habash,
so we consented willingly. He told us that the coffee was already at
Delgi, and that he had been informed of the date of our arrival at
that village, at Korata and at Woreb, and had been looking forward
to our coming for a month past. In the evening he sent us a present
of flour and fowls.
After this visit, I walked to the township of Zegi. It is surrounded
by a thick hedge of incense-bush, and this forms the boundary
between the Fituari’s jurisdiction and Hyli’s. Zegi very closely
resembles Korata. It consists of groups of tokhuls scattered among
small, square enclosures where the coffee bushes grow apparently
untended. These plantations, with the cottages and churches among
them, cover the whole promontory. I should estimate the population,
when I saw the place, at about three thousand souls.
Dr. Stecker’s account of his visit to the town is brief and
interesting, and I quote it. I saw nothing of the stone dwellings
which he describes, and think they must have been replaced by straw
tokhuls since 1881. He wrote:—
Public-domain text, read in full here on John Shaqi.
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