The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
“On June 7 I made a _tankoa_-journey to the peninsula of Zegi,
and climbed to the highest peak, Tekla Haimanot (2074 metres above
sea-level, according to barometrical measurement), which afforded
extremely important survey-bearings.” The traveller then mentions
his visit to Livlivo, Adina, and the island of Dek, and adds, “The
Zegi peninsula is especially famed for its coffee plantations. Some
coffee-trees are as much as a metre in girth. The coffee is mostly
exported to Metemmeh” (Gallabat), “less goes to Massowah, but
it is not considered so good as that of Korata. Besides coffee the
_Ensete_ banana flourishes here conspicuously, and also the edible
species (_Musa Ensete edulis_); but, unfortunately, in recent years
these charming plantations have been almost entirely destroyed by a
species of pig called _Assama_ (_potamochoerus penicillatus_),[98]
which is found here in hundreds. This remarkable animal feeds
almost entirely on the roots of these fine bananas. What struck
me here particularly was the neatness of the tokhuls, which are
chiefly of stone, and in general all villages on Lake Tsana have a
much cleanlier and more pleasant appearance than those inland. There
is no lack of clergy on the Zegi Peninsula: there are here no fewer
than seven churches with twelve hundred priests and defterers.”[99]
I am bound to say that I saw no indication during my brief stay that
the population was deplorably priest-ridden!
I was returning to camp about four o’clock in the afternoon,
and was still at some distance from it when I met a Habash, who
made me understand by signs that our messenger had brought the
Ras’s letter, and as I hastened on I noticed that the news was
already public property. Upon reaching camp I saw our man, grimy
and travel-stained. He and a companion, with one mule to ride, had
covered about a hundred and thirty miles in four days over very rough
country, and they had waited while the Ras attended to our business;
so they had not let the grass grow under their feet. I felt sorry
for the mule. Walda Mariam had had charge of this business. We had
given him one day’s rest at Bahardar Georgis after his return with
Tecla Haimanot’s message, and then dispatched him on this second
journey. It is expected of these runners, when they are in charge of
a missive from the Negus or a great chief, that they shall not sleep
till they have delivered it. The man bowed low, and handed the Ras’s
letters to me in a manner which showed that he now made me responsible
for their custody. I then learned, by the aid of an Arab interpreter,
that the chief’s reply was of the most favourable kind, and that he
had sent mandates to all concerned to give us every furtherance on
our way round the lake. He also inquired very courteously about our
health and our progress, and had sent a soldier from his own guard as
a special escort for the party. The Ras, moreover, had even furnished
us with letters to chiefs through whose lands we should not pass on
Public-domain text, read in full here on John Shaqi.
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