A third point on which fairy-lore usually insists is that the steeds of the fairies shall be white; here _Thomas of Erceldoune_ is at variance with the other poems, the elf-queen's palfrey being a dapple-grey. It is curious to learn that this superstition still survives. "At that time there was a gentleman who had been taken by the fairies, and made an officer among them, and it was often people would see him and her riding on a white horse at dawn and in the evening."[72] It will have been observed that the tale of Orfeo varies considerably from the classical tale of Orpheus; but this is not surprising; no one can imagine that it comes direct from the classics. A French original is presumed; indeed, there are references in early "lais" to a "Lai d'Orphey," indicating the existence of a poem which was probably the original of our _King Orfeo_. This original is presumed to have been a Breton lay, one of the many that were popular in the eleventh and twelfth centuries, and the English version may have been taken from the supposed source through a French form. Now, these Breton lays were chiefly on Celtic subjects, and placed their scenes in the Celtic realms of Great Britain, Little Britain, Ireland, or Scotland. The bards of Armorica doubtless picked up a good story wherever they could find it; and the classical story of Orpheus and Eurydice would appeal strongly to Celts, who have always been famous for harping. But why should these early Celtic singers have made such changes in the story, _unless they had a similar story of their own_ which was confused with it? The parallel story has been adduced by Professor Kittredge[73] from an Irish epic tale, The Wooing (or Courtship) of Etain. The portions of the story which concern us here follow. Eochaid Airemm, king of Ireland, found him a wife in Etain daughter of Etar in the Bay of Cichmany, and with her Mider of Bri Leith (a fairy chief) was in love. On a summer's day, as the king sat on the heights of Tara beholding the plain of Breg, a strange young warrior appeared, gave his name as Mider, and challenged Eochaid to a game of chess for a wager. Many were the games they played, and at first Eochaid won, and bade Mider carry out certain tasks. But at last Eochaid was defeated, and Mider for his reward asked to be allowed to hold Etain in his arms and kiss her. Eochaid put him off for a month; at the end of which time he called together the armies of Ireland, and took Etain into the palace, and shut and locked the doors, and ringed the house with guards. Yet at the appointed hour Mider stood in their midst, fairer than ever; and he sang to Etain:--