In 1767 Spain followed the example of Portugal and France and expelled the Jesuits from her dominions. For generations they had been the largest property holders in the Plate provinces. In the larger towns popular education was in their hands. Their great schools, convents, and churches were the finest edifices in the country. To endow their educational and religious work they had accumulated town houses, ranches, plantations, mills, cattle, ships, and even slaves. Along the banks of the Upper Parana and Uruguay they had succeeded in dominating and absorbing the whole productive life of the community. Their system in the Indian regions smothered everything else; no white man was allowed to visit their settlements; the Indians were kept in absolute ignorance of the existence of an external world; the Jesuits required their subjects to work, gathering matte tea, cutting wood, cultivating the soil, and tending cattle. However, the Indians were kindly treated and were content with the easy life they enjoyed under the mild Jesuit rule. The Fathers exported immense quantities of hides and controlled the production of matte, then, as now, the favourite drink of Creoles and Indians in the southern half of the continent. The Indians received their living and the Jesuits absorbed the surplus. Their misfortunes in Brazil had taught them a lesson, and they had tried to erect their theocracy in regions where they need not come into close contact and constant conflict with the lay settlers. For a century, they had been left undisturbed in South-eastern Paraguay and the region between the Upper Parana and Paraguay. Neither their services to civilisation nor regard for the interests of the Indians, nor their wealth and influence, could avail anything against the mandate of the Spanish monarch, backed by the Vatican and joyfully enforced by the colonial authorities. The Jesuits who had been employed in teaching in the towns were incontinently imprisoned and summarily shipped off across the seas, while their schools were placed under the charge of other ecclesiastics, and their estates sold at auction. In the missions resistance was anticipated, but none was made. The Indians, accustomed to look to the Fathers for guidance in everything, were aghast when they saw the Jesuits leaving, and Spanish officials taking their places. The new shepherds had not the skill to drive the flocks to the shearing, and could not keep the Indians together so as to exploit them for the benefit of the royal treasury. From their cruelties and exactions the Indians fled and sought refuge among the Creole settlements of Entre Rios and Uruguay, where they constituted a valuable addition to the population.