England -- Description and travel; Natural history -- England; Thomas, Edward, 1878-1917 -- Travel -- England
A crossing of roads encloses a waste place of no man’s land, of dwarf
oaks, hawthorn, bramble and fern, and the flowers of knapweed and
harebell, and golden tormentil embroidering the heather and the minute
seedling oaks. Follow one of these roads past straight avenues of elms
leading up to a farm (built square of stone, under a roof of thatch or
stone slate, and lying well back from the road across a level meadow
with some willows in the midst, elms round about, willow herb waving
rosy by the stream at the border), or merely to a cluster of ricks; and
presently the hedges open wide apart and the level white road cools
itself under the many trees of a green, wych elms, sycamores, limes
and horse-chestnuts, by a pool, and, on the other side, the sign of
the “White Hart,” its horns held back upon its haunches. A stone-built
farm and its barns and sheds lie close to the green on either side,
and another of more stateliness where the hedges once more run close
together alongside the road. This farmhouse has three dormers, two rows
of five shadowy windows below, and an ivied porch not quite in the
centre; a modest lawn divided by a straight path; dense, well-watered
borders of grey lavender, rosemary, ladslove, halberds of crimson
hollyhock, infinite blending stars of Michaelmas daisy; old apple
trees seeming to be pulled down almost to the grass by glossy-rinded
fruit: and, behind, the bended line of hills a league away, wedding the
lowly meadows, the house and the trees to the large heavens and their
white procession of clouds out of the south and the sea. The utmost
kindliness of earth is expressed in these three houses, the trees on
the flat green, the slightly curving road across it, the uneven posts
and rails leaning this way and that at the edge of the pond. The trees
are so arranged about the road that they weave a harmony of welcome,
of blessing, a viaticum for whosoever passes by and only for a moment
tastes their shade, acknowledges unconsciously their attitudes, hears
their dry summer murmuring, sees the house behind them. The wayfarer
knows nothing of those who built them and those who live therein, of
those who planted the trees just so and not otherwise, of the causes
that shaped the green, any more than of those who reaped and threshed
the barley, and picked and dried and packed the hops that made the
ale at the “White Hart.” He only knows that centuries of peace and
hard work and planning for the undreaded future have made it possible.
The spirit of the place, all this council of time and Nature and men,
enriches the air with a bloom deeper than summer’s blue of distance; it
drowses while it delights the responding mind with a magic such as once
upon a time men thought to express by gods of the hearth, by Faunus and
the flying nymphs, by fairies, angels, saints, a magic which none of
these things is too strange and “supernatural” to represent. For after
the longest inventory of what is here visible and open to analysis,
Public-domain text, read in full here on John Shaqi.
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