Because of this intense spirit of local as well as State identification, an almost universal dedication to “strong local government” is apparent. There is more to this than local sentiment. If there is one aspect of Southern conservatism more pronounced than the others, it is the instinctive suspicion of all government that forever stirs uneasily in the Southern mind. Cash has described as “the ruling element” of Southern tradition, this “intense distrust of, and, indeed, downright aversion to, any actual exercise of authority beyond the barest minimum essential to the existence of the social organism.” We do not _like_ authority, especially needless, lint-picking, petty authority, and a broody pessimism constantly evokes the apprehension that government, if given half a chance, will put a fast one over on the people. In the eternal conflict of man and the state, the South stands in spirit, at least, firmly on man’s side. From the very beginning of the American Republic, our ruling doctrines have been based upon strict limitation of the powers of government. The people of Virginia came warily into the Union, in 1788, on the explicit understanding that the political powers they were lending the central government “may be resumed by them whensoever the same shall be perverted to their injury or oppression,” and the Virginians wanted it known that “every power not granted [to the central government] under the Constitution remains with them and at their will.” Ten years later, when this promise of pessimism was abundantly fulfilled in the Sedition Act, Kentucky and Virginia were beside themselves. What could be done to restrain officials who usurped power? “Bind them down,” thundered Jefferson, “with the chains of the Constitution!” Still another aspect of Southern conservatism, deeply rooted in the agrarian tradition, is the respect for property that dwells inherently in the Southern mind to this day. George Mason, composing the Virginia Declaration of Rights, did not hesitate to use the word itself; man’s inalienable rights, he declared, embraced not only the enjoyment of life and liberty, but also the means of acquiring and possessing _property_. Part of this feeling may stem from the Englishman’s tradition of his home as his castle, and part from the farmer’s conviction that, though the bottom fall out of the market on corn or pigs or cotton or tobacco, in the end his land will sustain him.