The Southern Literary Messenger, Vol. I., No. 13, September, 1835Various
History
The Southern Literary Messenger, Vol. I., No. 13, September, 1835
Various
American literature -- 19th century -- Periodicals
sedulously cultivated, as the best possible preparation of the
intellectual soil for the reception, growth and maturity of the seeds
of knowledge and virtue. Here then, at once, in the very threshold of
our temples of public instruction, do we meet with an obstacle of such
magnitude, as effectually to bar, if it be not removed, all attempts
to decorate and embellish the interior of the building with any
ornaments, such as good taste, sound judgment, and just principles
would deem most appropriate. In the moral code of far too many of
these temples, the admirable virtue of true Christian humility--that
virtue which so pre-eminently adorned the character of the blessed
Saviour himself, has no abiding place whatever; but numerous
expedients and artifices are adopted to prevent the possibility of its
entrance. The pupils are not even taught what it means, unless they
find it out while turning their dictionaries for other words; and so
far are they from ever being required to act on the principle of not
letting one hand know what the other doeth, that every effort, both of
hands and head, is most studiously directed towards giving the
greatest possible publicity to all their proceedings: first, and above
all, that the fame of their school and its teachers may be widely
diffused; and secondly, that they themselves may be talked about every
where. To accomplish this, weeks and months are spent by the students
in preparing for public examinations, during which no advances are
made in the general course of their studies, but the whole time is
sacrificed to the feeding their vanity and ambition at the expense of
real utility, common sense, and intellectual progress in useful
knowledge. A great portion of this period of strenuous uselessness is
consumed, by all the aspirants after collegiate honors, in composing,
writing, committing to memory and reciting again and again something
which is to be called an oration. This too, is often in a language
utterly unintelligible to nine-tenths of the auditors, or rather
spectators, commonly assembled upon such occasions, who are drawn
together more by idle curiosity than by any other motive. I will
readily admit that occasional revisions of past studies may be useful
to fix them in the memory; I will also admit, that to be examined in
them by or before good judges, convened especially for the purpose,
_but without any notice to the scholars of the precise time when such
examination would take place_, would also be beneficial, particularly
in schools for boys. But _any thing_ beyond this, whether it be called
examination, commencement, or what you please--especially if exhibited
(after many weeks preparation) before hundreds and thousands of
spectators who know little or nothing of what is going on--is, to
speak the plain, unvarnished truth, sheer waste of time, if nothing
worse. It is to treat young men as if they were always to be children,
incapable of being interested in any thing much above the toys and
Public-domain text, read in full here on John Shaqi.
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