The Southern Literary Messenger, Vol. II., No. 11, October, 1836Various
History
The Southern Literary Messenger, Vol. II., No. 11, October, 1836
Various
American literature -- 19th century -- Periodicals
_Osirion_.—Most gracious prince, as briefly as I may.
The past experience fully proves this truth,
That in all prosperous and happy lands
There is a chain of order and gradation.
Vicegerents, counsellors, governors, warlike chiefs,
Subservient leaders, freeborn subjects, slaves,
Link within link, each in its proper place,
And guided by the sovereign hand alone.
Who is not bound on earth? If any can
Be free from all control save that of heaven,
The greatest and the wisest only should. (_Bowing to Pharoah_.)
Another truth is this—that be a nation
Govern'd as though the Gods themselves were here,
And order'd all things that we do on earth, {675}
There will be innovators—men who seek
For their own ends to break establish'd usage,
And raise a storm of discord and commotion,
No matter what it wreck, so they be wafted
To the point they have in view; and never yet
Have they begun their work at the fountain head
Of a nation's wisdom, but by base appeals
To the lowest passions of the vulgar herd,
Furious and blind as snakes in the summer heat.
This man, half hypocrite and half fanatic,
Nurtur'd from childhood by thy royal sister—
Rear'd in thy palaces, and stor'd with learning
The most profound that Egypt could afford—
In our religious mysteries deeply skill'd,
And taking rank among our wisest magi—
Bold, politic and crafty, aims no doubt
To organize and sway a faith and nation
Broadly distinct from all upon the earth.
What asks he at thy hands? Emancipation!
Claim'd too of right, with most rebellious threats,
Even to thy face, on thy presum'd refusal—
And with what justice, Pharaoh, thou mayst judge.
Israel hath sojourned here four hundred years—
Thriven on our soil—found refuge here from famine—
Had Goshen for a heritage—and shar'd
Peace and protection with thy native subjects;
Shall they not share the vassalage and toil?
Nor see I aught unjust that they should be
Bondmen to those who fed and guarded them.
Throughout the world there must be slaves and masters;
The features of these men, their creed, their language,
And barbarous right of circumcision, mark
Them as a race made to be known as slaves:
And whether it were just t' enthrall these tribes,
Pharaoh, concerns not thee or us. Our sires
Bequeath'd the heritage of sway to us,
And their's entail'd the slavery on their sons.
Never, I trust, will I behold the day
When, at the bidding of a God unseen
By us, and even by him who takes his name,
These slaves be yielded, and the broad foundation,
Our social fabric's base, be taken away.
True policy, the guide which, when a king
Forsakes his throne's security, is gone,
Cries loudly to detain them. Where will be
The public works which make thy name eternal,
And raise thy kingdom to the loftiest height
Of national glory, if these men be freed?
And where the quiet obedience of thy subjects,
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