The Southern Literary Messenger, Vol. II., No. 12, November, 1836Various
General
The Southern Literary Messenger, Vol. II., No. 12, November, 1836
Various
American literature -- 19th century -- Periodicals
some historical recollection of the massacre of the Conestogo Indians
by the white inhabitants of Pextang, I requested my companion to
proceed towards the site of that ancient settlement. As we advanced,
we saw nothing to remind us of the first masters of the soil, save the
magnificent features of nature, still bearing the appropriate epithets
of their language. The mighty voice of the Susquehanna still roared
through its breakers, and the dark form of the Black Warrior lifted
itself on high. Having arrived at the supposed spot of the cruel
massacre, Oliver gave me a short history of the war-like and generous
tribe who once inhabited the extensive and flourishing settlement,
lying between the Susquehanna and Conestogo creek. Among the rocks and
fastnesses to which it is said the Indians fled for refuge in the
general destruction of their tribe, he particularised one, called the
“Rock of Sacrifice,” with which, he remarked, there was a singular
tradition connected; and another story of still deeper interest, with
a bend in the river just below it, which he pointed out as the
“Kidnapper’s Cove;” thus designated from a remarkable circumstance
which once happened there. “But,” said he, “as both places are
inseparably connected in my own mind, I will begin with the ‘Rock of
Sacrifice,’ and tell you what the Indian legends relate of both.”
The tradition is, that only six warriors escaped the murder of their
people; and not wishing to survive the fall of their nation,
sacrificed themselves on this spot to the god of vengeance, believing
they should be permitted in the land of spirits to behold the day of
just retribution on their murderers. One of these chiefs was known by
the appellation of the “Spread Eagle,” from his power and majesty. He
was a famous chief; his word in council, and his arm in war, were
alike irresistible. He was the friend and ally of the whites. He said,
“they are wise, they will teach us their arts, there is room enough
for us both, let them fell the trees and till the soil, the wilderness
stretches to the great waters, our young men can follow the chase, and
our old ones learn to grow a great nation. Our white brethren must
dwell among us.” His counsel was followed, and mutual amity
established between the two races. At length the rapacious thirst for
gain fomented discord, and the Indians were assailed and murdered in
cold blood. The Spread Eagle, by his wonderfully muscular strength,
fought through the enemy, bearing two children (the only remaining
members of his family) on his shoulders. He fled to the habitation of
Colonel Carlisle, who in the general defection had maintained the
cause of the persecuted Indians. His confidence in this tried friend,
while all around was treachery and bloodshed, wavered not; and he
rushed through the infuriated crowd to the covert of his protection.
Exhausted by exertion and mental anguish, he had scarcely reached the
door, when he beheld his murderers in close pursuit. Darting forward
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