The Southern Literary Messenger, Vol. II., No. 12, November, 1836Various
General
The Southern Literary Messenger, Vol. II., No. 12, November, 1836
Various
American literature -- 19th century -- Periodicals
There are many other subjects to which I would wish to call your
attention; but the limits which I have prescribed myself in this
address, compel me to be brief. Our laws forbid your entry into
taverns, and likewise all drinking parties and suppers among
yourselves. Experience has shown these things to be ruinous to the
students, and highly pernicious to the interests of the institution.
You are to respect the college premises—not to deface or injure the
college buildings. Each one of you is to be responsible for the injury
done to his room, and to pay for all the injury which he may do to the
buildings—always bearing in recollection that you come here not to
exercise your knives, but your heads.
I would advise you particularly to be punctual in your attendance on
divine service every Sabbath, and to be respectful and attentive
whilst in church. He who disturbs a religious congregation, not only
manifests a censurable disregard of religion, but exhibits an
unfeeling heart, and is guilty of conduct which is not gentlemanly. An
enlightened pulpit is not only the source of religious instruction,
but of morality and civilization; and a truly pious clergyman merits
the respect, the love, and gratitude of the world, for he is one of
the greatest of its benefactors. Be always respectful in your
conversation towards religion, not only from regard to the feelings of
others, but for the sake of your own reputation. Avowed infidelity is
now considered by the enlightened portion of the world as a reflection
both on the head and heart. The Atheist has long since been overthrown
by the light of nature, and the Deist by that of revelation. The
Infidel and the Christian have fought the battle, and the latter has
won the victory. The Humes and Voltaires have been vanquished from the
field, and the Bacons, Lockes, and Newtons have given in their
adhesion. The argument is closed forever, and he who now obtrudes on
the social circle his infidel notions, manifests the arrogance of a
literary coxcomb, or that want of refinement which distinguishes the
polished gentleman. If there be among you any ministers of the gospel,
or professors of religion studying with a view to the ministry, to
them we cheerfully open our lecture-rooms, free of all expense, and
shall consider ourselves as highly recompensed, if the instruction
which we may communicate shall be made instrumental in promoting
virtue and true religion.
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