The Southern Literary Messenger, Vol. II., No. 5, April, 1836Various
General
The Southern Literary Messenger, Vol. II., No. 5, April, 1836
Various
American literature -- 19th century -- Periodicals
THE SOUTHERN LITERARY MESSENGER:
DEVOTED TO EVERY DEPARTMENT OF LITERATURE AND THE FINE ARTS.
Au gré de nos desirs bien plus qu'au gré des vents.
_Crebillon's Electre_.
As _we_ will, and not as the winds will.
RICHMOND:
T. W. WHITE, PUBLISHER AND PROPRIETOR.
1835-6.
{293}
SOUTHERN LITERARY MESSENGER.
VOL. II. RICHMOND, APRIL, 1836. NO. V.
T. W. WHITE, PROPRIETOR. FIVE DOLLARS PER ANNUM.
MSS. OF BENJ. FRANKLIN.[1]
[Footnote 1: It is with great pleasure that we are enabled, through
the kindness of a friend in Philadelphia, to lay before our readers
an Essay, _never yet published_, from the pen of Benjamin Franklin.
It is copied from the original MS. of Franklin himself, and is not
to be found in any edition of his works. The Letters which succeed
the Essay are also copied from the original MS., but were first
published in the Doctor's _Weekly Pennsylvania Gazette_, which was
commenced in 1727. The Epistle from Anthony Afterwit appeared in No.
189--that from Celia Single in No. 191. Although these Letters are
to be found in the file of the Gazette at the Franklin Library in
Philadelphia, still they are not in either the 1809 or the 1835
edition of the writer's works. We therefore make no apology for
publishing them in the Messenger.]
A LECTURE
On the Providence of God in the Government of the World.
When I consider my own weakness and the discerning judgment of those
who are to be my audience, I cannot help blaming myself considerably
for this rash undertaking of mine, being a thing I am altogether
unpracticed in and very much unqualified for; but I am especially
discouraged when I reflect that you are all my intimate pot
companions, who have heard me say a thousand silly things in
conversation, and therefore have not that laudable partiality and
veneration for whatever I shall deliver that good people commonly
have for their spiritual guides; that you have no reverence for my
habit nor for the sanctity of my countenance; that you do not
believe me inspired or divinely assisted, and therefore will think
yourselves at liberty to assert or dissert, approve or disapprove of
any thing I advance, canvassing and sifting it as the private
opinion of one of your acquaintance. These are great disadvantages
and discouragements, but I am entered and must proceed, humbly
requesting your patience and attention.
Public-domain text, read in full here on John Shaqi.
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