The Southern Literary Messenger, Vol. II., No. 8, July, 1836 — John Shaqi
The Southern Literary Messenger, Vol. II., No. 8, July, 1836Various
General
The Southern Literary Messenger, Vol. II., No. 8, July, 1836
Various
American literature -- 19th century -- Periodicals
By the way, this term Methodist in religion is of vast compass and
effect—like _Tory_ in politics—or _Aristocrate_ in Paris, “with the
lamp-post for its second,” some five or six and twenty years ago. _Dr.
Hoge?_—“a Methodist parson.” _Frank Key?_—“a fanatic,” (I heard him
called so not ten days ago,) “a Methodistical whining,” &c. &c.
_Wilberforce?_—“a Methodist.” _Mrs. Hannah More?_—“ditto.” It ought
never to be forgotten, that real converts to Christianity on opposite
sides of the globe, agree at the same moment to the same facts. Thus
Dr. Hoge and Mr. Key, although strangers, understand perfectly what
each other feels and believes.
If I were to show a MS. in some unknown tongue to half a dozen
persons, strangers to each other, and natives of different countries,
and they should all give me the same translation, could I doubt their
acquaintance with the strange language? On the contrary, can I, who am
but a smatterer in Greek, believe an impostor, who pretends to a
knowledge of that tongue, and who yet cannot tell the meaning of
τυπτο?
I now read with relish and understand St. Paul's Epistles, which not
long since I could not comprehend, even with the help of Mr. Locke's
Paraphrase. Taking up, a few days ago, at an “Ordinary,” the Life of
John Bunyan, which I had never before read, I find an exact
coincidence in our feelings on this head, as well as others.
Very early in life I imbibed an absurd prejudice in favor of
Mahomedanism and its votaries. The Crescent had a talismanic effect on
my imagination, and I rejoiced in all its triumphs over the Cross,
(which I despised,) as I mourned over its defeats; and Mahomet the 2d
himself did not more exult than I did when the Crescent was planted on
the dome of St. Sophia, and the Cathedral of the Constantines was
converted into a Turkish Mosque. To this very day I feel the effects
of Peter Randolph's Zanga on a temper naturally impatient of injury,
but insatiably vindictive under insult.
On the night that I wrote last to you, I scribbled a pack of nonsense
to Rootes, which serves only to show the lightness of my heart. About
the same time, in reply to a question from a friend, I made the
following remarks, which, as I was weak from long vigilance, I
requested him to write down, that I might, when at leisure, copy it
into my diary. From it you will gather pretty accurately the state of
my mind.
Public-domain text, read in full here on John Shaqi.
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