The Southern Literary Messenger, Vol. II., No. 9, August, 1836Various
History
The Southern Literary Messenger, Vol. II., No. 9, August, 1836
Various
American literature -- 19th century -- Periodicals
Shall I not love thee, evermore,
Thou more than planet guide to me,
Whose gentle light, on sea and shore,
Still spoke thy true heart's constancy!
Oh, be Time's changes what they will,
They cannot change that sleepless thought,
That tells,—that teaches of thee still,
By thee, for evermore, still taught.
A REMINISCENCE.
BY DR. FRANCIS LIEBER.
_Charleston, S. C. June 28—the day of Fort Moultrie—1836._
_Dear Sir_—Your favor of Richmond, June 18—the anniversary of the
battle of Waterloo—reached me here, a few minutes ago. The vacations
of South Carolina College have begun, and I am here waiting for a
vessel to carry me to the Island of Porto Rico, whither I intend to
proceed for the sake of recreation! A strange way of getting cool, you
will say, to go from South Carolina to the West Indies, from degree 31
northern latitude to degree 18—it is a more formidable experiment than
the process of annealing, by which glass is passed into an oven not
quite so hot as the first in which it was melted. I allow, it may be
strange; still I shall go. But here I am, not only without any
materials or memoranda, but confined to the sofa by a _faux-pas_,
which has made of me, ever since, a lame man. Now if you sum up all
these items—vacations just begun, without books or papers, lame and
windbound in a seaport, a voyage of considerable interest before me,
for which one ought to prepare himself a little—you will own that they
are as many difficulties in the way of granting your request, which
otherwise it would have given me much pleasure to comply with.
A lame man feels poor—helpless, much more so than a man with an
injured arm. How interesting does not a young officer look with his
arm in a sling; but his comrade with a crutch attracts nothing but
bare, sheer pity. Limping—the mere idea of limping, makes all the
difference. Has not the Prussian government {536} decided, after the
wars against Napoleon, that the old law, which prohibits a cripple
from officiating as priest or minister, is to be interpreted, that an
individual who has lost a leg is a cripple, but if he has lost an arm
only, he is not to be considered such. They thought, perhaps, of the
noble Cervantes, who lost his right hand in the battle of Lepanto, and
wrote his immortal Don Quixotte with the left.
Public-domain text, read in full here on John Shaqi.
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