Southern States -- Social conditions; United States -- Race relations
As to irregular relations, in one state a judge renowned for his
uprightness proposes that a blacklist be kept and published containing the
names of men known by their neighbors to visit negro women. A recent
governor of Georgia says that "Bad white men are destroying the homes of
Negroes and becoming the fathers of a mongrel people whom nobody will
own." A newspaper editor says that he knows Negroes of property and
character who want to move out of the South so as to get their daughters
away from danger. There is no Southern city in which there are not negro
places of the worst resort frequented by white men. Heads of negro schools
report that the girls are constantly subject to solicitation by the clerks
of stores where they go to buy goods. The presumption in the mind of an
average respectable Southern man when he sees a light-colored child is
that some white man in the neighborhood is responsible.
Whether the evil is decreasing is a question on which Southerners are
divided. The number of white prostitutes has much increased since slavery
days, when there were very few of them; and the general improvement of
the community, the spread of religious and secular instruction, ought to
have an effect. But the real difficulty is that, although it is thought
disgraceful for a white man to live with a colored mistress, it does not
seem to destroy his practice of a profession, or his career as a business
man. There seems to be lack of efficient public sentiment.
If these statements of fact are true, and every one of them goes back to a
responsible Southern source, there is something in the white race which in
kind, if not in degree, corresponds to the negro immorality which is the
most serious defect of his character. It is not an answer to say that the
cities and even some of the open country in the North are honeycombed with
sexual corruption. That is true, and some Southerner might do a service by
revealing the real condition of a part of Northern society. Perhaps to
live with a colored mistress to the end of one's life is, from a moral
standpoint, less profligate than for a Pittsburg business man of wealth
and responsibility to drive his good and faithful wife out of the house
because she is almost as old as he is, and marry a pretty young actress.
The mere ceremony of marriage no more obliterates the offense than would
in the minds of the Southerner the marriage of the white man with his
concubine; and everybody who associates with such a man thereby condones
the offense.
Public-domain text, read in full here on John Shaqi.
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