Southern States -- Social conditions; United States -- Race relations
The point is, however, not only that miscegenation in the South is evil,
but that it is the most glaring contradiction of the supposed infallible
principles of race separation and social inequality. There are two million
deplorable reasons in the South for believing that there is no divinely
implanted race instinct against miscegenation; that while a Southern
author is writing that "the idea of the race is far more sacred than that
of the family. It is, in fact, _the most sacred thing_ on earth," his
neighbors, and possibly his acquaintances, by their acts are disproving
the argument. The North is often accused of putting into the heads of
Southern Negroes misleading and dangerous notions of social equality, but
what influence can be so potent in that direction as the well-founded
conviction of negro women that they are desired to be the nearest of
companions to white men?
There is, of course, a universal prohibition in the South against marriage
of the two races, and these statutes express the wish of the community;
they put such practices to the ban; they make possible the rare cases of
prosecution, which commonly break down for lack of testimony. Nevertheless
the law does not persuade the negro women that there can be any great
moral wrong in what so many of the white race practice. The active members
of the negro race are in general too busy about other things to discuss
the question of amalgamation which there is no prospect of legalizing; but
it lies deep in the heart of the race that the prohibition of marriage is
for the restraint of the Whites rather than of the Negroes; that it does
not make colored families any safer; and that if there were no legal
prohibition many of these irregular unions would become marriages.
One of the curious by-currents of this discussion is the preposterous
conviction of many Southern writers that, inasmuch as these relations are
between white men and negro women, there is no "pollution of the
Anglo-Saxon blood;" thus Thomas Dixon, Jr., insists that the present
racial mixture "has no social significance ... the racial integrity
remains intact. The right to choose one's mate is the foundation of racial
life and civilization. The South must guard with flaming sword every
avenue of approach to this holy of holies."
Public-domain text, read in full here on John Shaqi.
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