The standard published reason for this acquiescence in lynching is that the usual course of law is inadequate; people point to the legal delays and the technicalities of the courts, courts organized by white men, held by white judges, influenced by white counsel, before a white jury. They claim that lynching is a rude sort of primitive justice, "an ultimate sanction" which is simply a speedier form of law, though mobs are notoriously easily confused as to persons and circumstances. They consider lynching necessary in order to prevent the taking of testimony in open court in cases of rape, a necessity which any legislature could obviate. They plead that lynching is the only penalty which will keep the Negro in bounds, although there are such strings of lynchings as show conclusively that the publicity given to sickening details makes lynching simply a breeder of crime. In the little town of Brookhaven, Miss., there were two lynchings in the first eight weeks of 1908. The Southern defenders of lynching set forth the solemnity of this form of execution, closing their eyes to the fearful barbarities which have accompanied many cases and are likely to occur any day. The most cogent reason for the practice of lynching is that it gives an opportunity for the exercise of a deep-seated race hostility. Most of the murders and other crimes which lead to lynchings happen where Whites and Negroes are living close together. A lynching is an opportunity for the most furious and brutal passions of which humanity is capable, under cover of a moral duty, and without the slightest danger of a later accountability. Spectators go to a lynching, as perhaps they went to the witch trial in Salem, or a treason case under Lord Jeffreys, to get a shuddering sensation. Kindred of the injured ones are invited to come to the front with hot irons and gimlets; special trains have repeatedly been furnished, on request to the railroads, in order to carry parties of lynchers; in several instances the burning at the stake of Negroes has been advertised by telegraph, and special trains have been put on to bring spectators. After the _auto da fé_ is over, white people scramble in the ashes for bits of bone. Within a few months a black woman was burned at the stake by a mob, though everybody knew she had committed absolutely no offense except to accompany her husband when he ran away after committing a murder. These are not incidents of every lynching, they are not condoned by those Southerners who disapprove of lynching; but when you have turned a tiger loose and given him a taste of blood, you are not entitled to say that you have no responsibility for innocent people whom he may devour.