The whole fabric of defense of lynching, which in some cases and for some crimes is justified by the large majority of educated white men and women in the South, may be exploded into fragments by a single test. If lynching under any circumstances is for the good of the community, why not legalize it? Why does not some state come out of the ranks of modern civilized communities in which public courts replace private vengeance and torture has ceased to be a part of judicial process, and enact that in every town the adult men shall constitute a tribunal which--on the suggestion that somebody has committed a crime--shall apprehend the suspect, and, with the hastiest examination of the facts, shall forthwith condemn him to be hanged, shot, or burned, and shall constitute themselves executioners, after due notice to the railroads to bring school children in special trains to witness the proceedings, and with the right to distribute the bones and ashes to their friends as souvenirs? Then the whole proceeding may be inscribed on the public records, so that later generations may see the care that has been taken to prevent lawlessness. It would be unjust to leave this subject as though Southern people spent their lives in breathing out threatenings and slaughter. With all the conversation about homicide, all the columns of lurid dispatches about lynchings, in which again white people pen the dispatches and white editors vivify them, the everyday atmosphere seems peaceful enough; the traveler, the ordinary business and professional man, feels no sense of insecurity. Still one wonders just what was in the mind of the Alabamian who, after driving a Yankee a hundred miles through a wild part of his state, prepared to return by another way, but remarked: "I wouldn't be afraid to drive right back over the same road that we came." The chance that a respectable man in the South, who attends to his own business, will be shot, is very much greater than in any other civilized country; but powerful influences are at work to bring about better things. There are some indications that the Negroes will be compelled to give up carrying weapons, and then, perhaps, some of the Whites can also be disarmed. Sensible people deplore the insecurity of life. As for race violence, nobody who knows the South can doubt that the feeling of hatred and hostility to the Negro as a Negro, perhaps to the white man as a white man, is sharper than ever before; but that is the feeling of those members of both races who have no responsibility, of the idle town loafer, of the assistant plantation manager who could make more money if his hands would work better. On the other side stand the upbuilders of the commonwealth, the educators, the professional classes, the plantation owners, the capitalists, most of whom wish the Negro well, oppose violence and injustice, and are willing to coöperate with the best element of the