Southern States -- Social conditions; United States -- Race relations
In the last analysis most of the objections to negro education come down
to the assertion that it puts the race above the calling whereunto God
hath appointed it. The argument goes back to the unconscious presumption
that the Negro was created to work the white man's field, and that even a
little knowledge makes him ambitious to do something else.
One thing is certain: that no community can afford to neglect the academic
side of education. The schools are to many people the only and the final
appeal to the higher side of life, the only touch with the world's stock
of great thoughts. The accusation is brought against the best Northern
city schools that they are not practical, because they deal too much with
literature and history and science. The negro child, like the white child,
needs to have its mind aroused to the large things in the world; needs the
education of thinking, as well as of learning; as DuBois puts it: "To seek
to make the blacksmith a scholar is almost as silly as the more modern
scheme of making the scholar a blacksmith; almost, but not quite."
On the side of the Negro there are other complaints. One is that his
education has not had a fair trial; that the dominant South which lays and
expends the taxes has not dealt with the Negro on an equal footing with
white children; that the per capita expenditure on the black children in
school is probably not more than a third that for white children; that the
negro schools have often been exploited by white politicians who have put
in their own favorites as teachers; that even where the best intentions
prevail, the schools are manned by incompetent teachers; nowhere do the
rural colored people enjoy an education to the degree and with the kind of
teachers and appliances common in the country districts of the North; the
race can hardly be spoiled by education, for it has never had it, not for
a single year. Only about a third of the negro children are at school on a
given school day. Few of their rural schools hold more than five months,
many not more than three, some not at all; and in from sixty to one
hundred days in the year, irregularly placed, with teachers on the average
not competent for the exceedingly elementary work that they do, the wonder
is that children ever go a second day or acquire the rudiments of
learning; yet many of them learn to read fluently, to write a good hand,
and to do simple arithmetical problems. A race must have some intellectual
quickness to pick up anything out of such a poor system. The arguments in
favor of negro education have so far been convincing to every Southern
community, since negro common schools are maintained and considerable
amounts are spent for secondary and higher education.
Public-domain text, read in full here on John Shaqi.
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