Southern States -- Social conditions; United States -- Race relations
can have some schooling." And this was the lazy, apathetic, and hopeless
Poor White! He had more property than the average of small Southern
farmers, and was moving just as the Iowa man moves to Nebraska, and the
Nebraska man to Idaho, because full of that determination to give his
children a better chance than he had himself, which is one of the main
props of civilization.
Wherever the abject Poor White may be, a personal search shows that he is
not in the hill country of Louisiana, Mississippi, or Alabama, nor in the
enormous piney woods district of southern Alabama and Georgia. Visit Coosa
County, Alabama, supposed to be as near the head waters of Bitter Creek as
you can get, lay out a route which will carry you through by-roads, across
farms, and into coves where even a drummer is a novelty. You will find
many poor people living in cabins which could not be let to a city tenant
if the sanitary inspectors knew it, some of them in one-room houses, with
a puncheon floor, made of split logs; with log walls chinked with clay and
moss, with a firestead of baked clay, and a cob chimney. Around that fire
all the family cooking is carried on; the room is nearly filled up with
bedsteads and chests or trunks, a few pictures, chiefly crude advertising
posters, and not enough chairs to seat the family.
That is the way perhaps a fifth of the hill Whites live, but four fifths
of them are in better conditions. The one-room cabins have given way to
larger houses, a favorite, though by no means a type, being the double
house with the "hall" or open passage from back to front; besides the two
rooms there will probably be a lean-to, and perhaps additional rooms built
on; and very likely a separate kitchen, used also as a dining room.
Instead of the three to twelve little out-buildings scattered about,
decent shelters begin to appear for the stock, and tight houses for tools
and utensils.
Of the morals of these people it is difficult for a stranger to judge, but
the intimate family life in the better cabins is in every way decorous.
The pride of the family is the splendid patchwork bed quilt, with
magnificent patterns, representing anything from the Field of the Cloth of
Gold to the solar system. The children, who may be anywhere from two to
fifteen in number, are civil, the spirit of the family hospitable; and
though there are none of the books and newspapers which help to furnish
both the sitting room and the brains of the Northern farmer's family, they
are a hopeful people. Some embarrassing questions arise when there are
nine people, old and young, sleeping in the same room, but even in the
one-room houses the people commonly have ways of disposing of themselves
which are entirely decent. The poorest families live on "hog and hominy,"
a locution which does not exclude the invariable salaratus biscuit, corn
pone, and real or alleged coffee and string beans.
Public-domain text, read in full here on John Shaqi.
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