Southern States -- Social conditions; United States -- Race relations
The typical social life of the Negro is that of the field laborer, who
lives in a poor and crude way. The most common residence is the one-room
house, without a glass window, set in a barren and unfenced waste, with a
few wretched outhouses, the worst cabins being on the land of the least
progressive and humane planters. You may see on the land of a wealthy
White one-room houses with chinks between the logs such that the rain
drives into them, the tenant family crowded into the space between the
fireplace and the unenticing beds, dirty clothing hanging about, hardly a
chair to sit upon, outside the house not a paling or a building of any
kind, and pigs rooting on the ground under the floor. On a tolerable
Mississippi plantation with seventy-four families, seventeen had one-room
cabins, and one of those families comprised eleven persons. Some
Southerners have a theory that you can be sure that a cabin with a garden
is occupied by a White; but that is a fallacy, for there are many negro
gardens, although some planters prohibit them on the ground that they
will become weed spots. In the cities the Negroes live for the most part
in settlements by themselves, in which there are miserable tenements,
usually owned by white people and no better than the one-room country
house. Of course, thrifty colored people in country or city are able to
build comfortable houses for themselves.
Inasmuch as both father and mother work either in the fields or in
domestic service, there is little family life either in country or city.
The food is poor and monotonous; it is chiefly salt pork, bacon, corn
bread (usually pone), and some sort of molasses. Fresh meat is almost
impossible to get outside of town, chickens are raised though not very
plentiful, vegetables are few. For little children this diet is
intolerable, and that is why so many of them die in infancy. Close
observers declare that Negroes are brutal to their children, but one may
be much among them without seeing any instances. They are also accused of
deserting their old people; children often wander away and lose track of
their parents, but you will find districts where the old are well looked
after by their kindred. The most serious interference in family life is
the field work of the women, and the breaking up of families by the
desertion of the father; but somehow in all these family jars the children
are seldom left without anyone to care for them.
Public-domain text, read in full here on John Shaqi.
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