The Speeches & Table-Talk of the Prophet MohammadMuhammad, Prophet
Islamic
The Speeches & Table-Talk of the Prophet Mohammad
Muhammad, Prophet
Muhammad, Prophet, -632 -- Teachings; Religious life -- Islam
they would not hearken to his words. And the people of the Cities of
the Plain? And Pharaoh and his host? And the old tribes of the Arabs
who would not hear the warnings of their prophets? One answer follows
each--there came upon them a great calamity. “These are the true
stories,” he cries, “and there is only One God! and yet ye turn aside.”
Eloquent appeals to the signs of nature, threats of a day of reckoning
to come, warnings drawn from the legends of the prophets, arguments for
the truth and reality of the revelation, make up the substance of this
first division of the Korān.
In the earliest group of speeches delivered at Mekka, forty-eight in
number, belonging to what is called the First Period, extending over
the first four years of Mohammad’s mission, we feel the poetry of the
man. Mohammad had not lived among the sheep-folds in vain, and spent
long solitary nights gazing at the silent heaven and watching the dawn
break over the mountains. This earliest portion of the Korān is one
long blazonry of nature’s beauty. How can you believe in aught but the
One omnipotent God when you see this glorious world around you and this
wondrous tent of heaven above you? is Mohammad’s frequent question to
his countrymen. “All things in heaven and earth supplicate Him; then
which of the bounties of your Lord will ye deny?” There is little but
this appeal to nature in the first part of the speeches at Mekka. The
prophet was in too exalted a state during these early years to stoop
to argument; he rather seeks to dazzle the sense with brilliant images
of God’s workings in creation. “Verily in the creation of the heavens
and the earth are signs to you, if ye would understand.” His sentences
have a rhythmical ring though they are not in true metre. The lines are
very short, yet with a musical cadence. The meaning is often but half
expressed. The poet seems impatiently to stop as if he despaired of
explaining himself: he has essayed a thing beyond words, has discovered
the impotence of language, and broken off with the sentence unfinished.
The style is throughout fiery and impassioned. The words are those of a
man whose whole heart is bent on convincing, and they carry with them
even now the impression of the burning vehemence with which they were
originally hurled forth. These earliest speeches are generally brief.
They are pitched too high to be long sustained. We feel we have here to
do with a poet as well as a preacher, and that his poetry costs him too
much to be spun out.
Public-domain text, read in full here on John Shaqi.
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