The Speedy Appearance of Christ Desired by the Church: Being the Substance of a Sermon, Preached on the Death of a Friend, August 27, 1815 — John Shaqi
The Speedy Appearance of Christ Desired by the Church: Being the Substance of a Sermon, Preached on the Death of a Friend, August 27, 1815Church, J. (John)
Religion
The Speedy Appearance of Christ Desired by the Church: Being the Substance of a Sermon, Preached on the Death of a Friend, August 27, 1815
Church, J. (John)
Funeral sermons; Sermons, English -- 19th century
Secondly, The Request may be considered as made by the Church of God in
the depths of trouble, when storms of fierce persecution has involved
her, or awful errors abounding and carrying away many professors; and
such has been the case of the Church frequently: this may be seen clearly
in the state of the Gospel Church, as stated in the 12th of the
Revelations. Blessed be God, in the worst times, there have been a few
praying souls, who have been concerned for the glory of the Redeemer, the
cause of truth, and the welfare of Zion. Such have united their
petitions for the delivery of Zion, and obtained an answer, as Moses did,
_I have seen the afflictions of my people_, _and I am come down to
deliver them_. And as the Psalmist also obtained the blessed answer,
_For the oppression of the poor_, _and the sighing of the needy_, _now
will I arise_, _saith the Lord_.
Thirdly, This Request for the coming of Jesus, may be considered as the
language of a soul in straits and difficulties. Hence, some have
exclaimed, _Make haste to help me_, _O my God_, _make no long tarrying_.
The burden of guilt, the power of unbelief, the temptation of the enemy,
the frowns of the world, the loss of all that is near and dear, the fears
of being lost at last, that what has been experienced is but the
attainments of an hypocrite; and at the same time, amidst all these
things there is to be found the _one good thing toward the Lord God of
Israel_, an inward breathing after Jesus, a thirsting for the living
God—a desire to be delivered in God’s way, either by an open
manifestation of Christ to the soul, or a strengthening,
faith-encouraging hope, applying a promise or melting the soul in the
flames of eternal love. A kind hint, a love-token, or a sweet view of
Jesus afresh.—Hence the argument of the church of old, _Wilt thou not
revive us again_, _that we may rejoice in thee_? _Make haste therefore_,
_my beloved_.
Fourthly, This Request may be considered as the church’s desire for the
manifestative presence of Christ; nothing, perhaps, can exceed this New
Covenant promise, _I will dwell with them_.—Surely with rapture and
surprise we must ask, _And will God in very deed dwell with men on the
earth_? Stupendous condescension! infinite grace and love!
Stand in amaze ye rolling skies,
The presence of Jesus is life and peace—it softens the hard cares of
life, sanctifies humble poverty; makes obedience easy; trials sweet;
ordinances precious; and eternity desirable. The presence of Jesus
endears the blessings of providence; adds a glory to creation, and causes
the earth to be filled with his praise. This gives a relish to the
bounties of nature; adds a double beauty to flowers, and a double
sweetness to fruits.
Public-domain text, read in full here on John Shaqi.
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